Sunan Abi Dawud 1569
Zakat On Pasturing Animals
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ
فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Muḥammad b. Yazīd al-Wāsiṭī
- Sufyān b. Ḥusayn Biʾisnādih and Maʿnāh
Therefore said tradition has also been transmitted by Sufyan bin Husain through a different chain of narrators and to the same effect. This version adds “If there is no she Camel in her second year, a she Camel in her third year is to be given.” This does not mention the words of Al Zuhri.
Notes
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ " فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ". وَلَمْ يَذْكُرْ كَلاَمَ الزُّهْرِيِّ
machine translationʿUthmān b. Abī Shaybah narrated to us, Muḥammad b. Yazīd al-Wāsiṭī narrated to us, Sufyān b. Ḥusayn informed us, with his chain of transmission and its meaning. He said: "If there is no bint makhāḍ, then an ibn labūn." And he did not mention the words of al-Zuhrī.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 1569 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 1569 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سفيان ضعيف في الزهري وقد خالفه من هو أحفظ منه في الزهري فأرسله
machine translationSufyān is weak (ḍaʿīf) in his narration from al-Zuhrī, and someone with a better memory than him from al-Zuhrī contradicted him and narrated it as a mursal.
in سنن أبي داود, p. 1564 - Yaḥyá b. Maʿīn
لم يتابع سفيان عليه أحد ليس يصح
machine translationNo one corroborated Sufyān in it; it is not authentic (ṣaḥīḥ).
in سنن أبي داود, p. 1564 - Dāraquṭnī
يرويه الزهري واختلف عنه رواه سفيان بن حسين وسليمان بن أرقم عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم واختلف عن سليمان بن كثير فرواه عبد الرحمن بن مهدي عن سليمان بن كثير عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وغيره يرويه عن سليمان بن كثير موقوفا وحدث به يونس عن الزهري قال أقرأني سالم بن عبد الله كتاب عمر في الصدقات وساق الحديث بطوله وقول يونس أشبه بالصواب والله أعلم
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Sufyān b. Ḥusayn and Sulaymān b. Arqam narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ. There is disagreement about Sulaymān b. Kathīr: ʿAbd al-Raḥmān b. Mahdī narrated it from Sulaymān b. Kathīr, from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, while others narrate it from Sulaymān b. Kathīr as mawqūf. Yūnus narrated it from al-Zuhrī, who said: Sālim b. ʿAbdillāh had me read the letter of ʿUmar on the zakāt, and he related the hadith in full. The statement of Yūnus is closer to the correct view, and God knows best.
in سنن أبي داود, p. 1564 - Ibn Ḥajar al-ʿAsqalānī
تفرد بوصله سفيان بن حسين وهو ضعيف في الزهري خاصة والحفاظ من أصحاب الزهري لا يصلونه
machine translationSufyān b. Ḥusayn alone narrated it as connected (mawṣūl), and he is weak (ḍaʿīf) specifically in his narration from al-Zuhrī, and the memorizers (ḥuffāẓ) among the students of al-Zuhrī do not narrate it as connected.
in سنن أبي داود, p. 1564
Other narrations of this report
Sunan Ibn Majah 1799Musnad Ahmad 4632Sunan ad-Darimi 1667al-Mu'jam al-Kabir (al-Tabarani) 9614Musannaf 'Abd al-Razzaq 6855Musannaf 'Abd al-Razzaq 6856
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهمأنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. Ibn Ḥibbān and others said: 188 AH. He said elsewhere: 190 AH, also said: 189 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī said: 191 AH. Also said: 192 AHمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّثقة ثبت عابدنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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