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العربية

Sunan Abi Dawud 1004

Shortening The Taslim

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

حَذْفُ السَّلاَمِ سُنَّةٌ قَالَ عِيسَى نَهَانِي ابْنُ الْمُبَارَكِ عَنْ رَفْعِ هَذَا الْحَدِيثِ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Ḥanbal
  2. Muḥammad b. Yūsuf al-Firyābī
  3. al-Awzāʿī
  4. Qurrah b. ʿAbd al-Raḥman
  5. al-Zuhrī
  6. Abū Salamah
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

The Prophet ﷺ said: Shortening the salutation is sunnah (commendable). The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet ﷺ. Abu Dawud said: I heard Abu 'Umar 'Isa b. Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Mecca, he gave up narrating this tradition as a statement of the Prophet ﷺ. He said: Ahmad b. Hanbal forbade to report this tradition directly from the Prophet ﷺ.

Notes

  • قَالَ عِيسَى نَهَانِي ابْنُ الْمُبَارَكِ عَنْ رَفْعِ هَذَا الْحَدِيثِ. قَالَ أَبُو دَاوُدَ سَمِعْتُ أَبَا عُمَيْرٍ عِيسَى بْنَ يُونُسَ الْفَاخُورِيَّ الرَّمْلِيَّ قَالَ لَمَّا رَجَعَ الْفِرْيَابِيُّ مِنْ مَكَّةَ تَرَكَ رَفْعَ هَذَا الْحَدِيثِ قَالَ نَهَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ رَفْعِهِ

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.

    in سنن أبي داود, p. 1001
  • al-Tirmidhi

    صحح الترمذي هذا الحديث من طريقه يعني قرة بن عبد الرحمن

    in سنن أبي داود, p. 1001
  • al-Tirmidhi

    هذا صحيح

    machine translationThis is authentic (ṣaḥīḥ).

    in سنن أبي داود, p. 1001
  • Abū Daʾūd

    نهاني ابن المبارك عن رفع هذا الحديث قال أبو داود سمعت أبا عمير عيسى بن يونس الفاخوري الرملي قال لما رجع الفريابي من مكة ترك رفع هذا الحديث وقال نهاه أحمد بن حنبل عن رفعه

    in سنن أبي داود, p. 1001
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  • Dāraquṭnī

    الصواب موقوف

    machine translationThe correct report is that it is a statement of the Companion (mawqūf).

    in سنن أبي داود, p. 1001
  • Abū Ḥatim al-Rāzī

    ليته يصح عن أبي هريرة و قال هو حديث منكر

    machine translationIf only it were authentic from Abū Hurayrah; and he said: it is a rejected hadith (munkar).

    in سنن أبي داود, p. 1001
  • Dāraquṭnī

    الصحيح عن الفريابي موقوف

    machine translationThe authentic report from al-Firyābī is that it is a statement of the Companion (mawqūf).

    in سنن أبي داود, p. 1001
  • Ibn al-Qaṭṭān

    لا يصح موقوفا ولا مرفوعا

    machine translationIt is not authentic, either as a statement of the Companion (mawqūf) or as a report traced to the Prophet (marfūʿ).

    in سنن أبي داود, p. 1001

Other narrations of this report

Musnad Ahmad 10885al-Sunan al-Kubra (al-Bayhaqi) 3039al-Sunan al-Kubra (al-Bayhaqi) 3040al-Sunan al-Kubra (al-Bayhaqi) 3041al-Mustadrak (al-Hakim) 842al-Mustadrak (al-Hakim) 843

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Qurrah b. ʿAbd al-Raḥmān
    truthful (ṣadūq), has denounced reports (manākīr)d. 147 AH
    قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِصدوق له مناكير
    عن
  5. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    نا
  6. Muḥammad b. Yūsuf
    trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثني
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  8. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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