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Sunan Abi Dawud 1003

The Takbir After The Salat

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حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي ابْنُ جُرَيْجٍ أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ

أَنَّ رَفْعَ الصَّوْتِ لِلذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَأَنَّ ابْنَ عَبَّاسٍ قَالَ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ وَأَسْمَعُهُ

Translation

Chain of narrators
  1. Yaḥyá b. Mūsá al-Balkhī
  2. ʿAbd al-Razzāq
  3. Ibn Jurayj
  4. ʿAmr b. Dīnār
  5. Abū Maʿbad a freed slave of Ibn ʿAbbās
  6. Ibn ʿAbbās

To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah (May peace be upon him). Ibn ‘Abbas said: I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).

Notes

  • وَأَنَّ ابْنَ عَبَّاسٍ قَالَ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ وَأَسْمَعُهُ

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 1003fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (482) Sahih Muslim (583)fawazahmed0

Other narrations of this report

Sahih al-Bukhari 841Sahih Muslim 583cMusnad Ahmad 3478Sahih Ibn Khuzaymah 1905al-Mu'jam al-Kabir (al-Tabarani) 12244Musannaf 'Abd al-Razzaq 3251

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    أخبره
  2. Abū Maʿbad
    trustworthy (thiqah)d. 104 AH, or: 109 AH
    أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍثقة
    أخبره
  3. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرُو بْنُ دِينَارٍثقة ثبت
    أنا
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرني
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    نا
  6. Yaḥyā b. Mūsā
    trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.
    يَحْيَى بْنُ مُوسَى الْبَلْخِيُّثقة .
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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