Musannaf 'Abd al-Razzaq 12093
✧ The Waiting Period of the Pregnant Woman and Her Maintenance
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عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ،
أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ عُثْمَانَ، طَلَّقَ وَهُوَ غُلَامٌ شَابٌّ فِي إِمْرَةِ مَرْوَانَ "، ابْنَةَ سَعِيدِ بْنِ زَيْدٍ، وَأُمُّهَا ابْنَةُ قَيْسٍ، فَطَلَّقَهَا أَلْبَتَّةَ، فَأَرْسَلَتْ إِلَيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ، فَأَمَرَتْهَا بِالِانْتِقَالِ مِنْ بَيْتِ زَوْجِهَا عَبْدِ اللهِ بْنِ عَمْرٍو، فَسَمِعَ ذَلِكَ مَرْوَانُ، فَأَرْسَلَ إِلَيْهَا، فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا، فَسَأَلَهَا مَا حَمَلَهَا عَلَى الِانْتِقَالِ، قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا ؟ فَأَرْسَلَتْ تُخْبِرُهُ أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ أَفْتَتْهَا بِذَلِكَ، وَأَخْبَرَتْهَا أَنَّ رَسُولَ اللهِ ﷺ: " أَفْتَاهَا بِالْخُرُوجِ - أَوْ قَالَ: بِالِانْتِقَالِ - " حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ، فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَى فَاطِمَةَ بِنْتِ قَيْسٍ يَسْأَلُهَا عَنْ ذَلِكَ، فَأَخْبَرَتْهَا أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ الْمَخْزُومِيِّ قَالَتْ: وَكَانَ رَسُولُ اللهِ ﷺ أَمَّرَ عَلِيًّا عَلَى بَعْضِ الْيَمَنِ، فَخَرَجَ مَعَهُ زَوْجُهَا، وَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ لَهَا، وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا، فَقَالَا: وَاللهِ، مَا لَهَا نَفَقَةٌ، إِلَّا أَنْ تَكُونَ حَامِلًا قَالَتْ: فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: لَا نَفَقَةَ لَكِ، إِلَّا أَنْ تَكُونِي حَامِلًا وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ، فَأَذِنَ لَهَا، فَقَالَتْ: أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللهِ ؟ قَالَ: " عِنْدَ ابْنِ أُمِّ مَكْتُومٍ " وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يُبْصِرُهَا، فَلَمْ تَزَلْ هُنَالِكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ، فَرَجَعَ قَبِيصَةُ بْنُ ذُؤَيْبٍ إِلَى مَرْوَانَ، فَأَخْبَرَهُ بِذَلِكَ، فَقَالَ مَرْوَانُ: لَمْ أَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنِ امْرَأَةٍ، فَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا، فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ: بَيْنِي وَبَيْنَكُمْ كِتَابُ اللهِ عَزَّ وَجَلَّ، قَالَ اللهُ تَعَالَى: ﴿فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ ﴾- حَتَّى - ﴿لا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا ﴾فَأَيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ ؟ وَإِنَّمَا هِيَ مُرَاجَعَةُ الرَّجُلِ امْرَأَتَهُ، فَكَيْفَ تَقُولُونَ: لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلًا، فَكَيْفَ تُحْبَسُ امْرَأَةٌ بِغَيْرِ نَفَقَةٍ ؟
Translation
Machine translation, not reviewed
That 'Abdullah ibn 'Amr ibn 'Uthman divorced, while he was a young man during the governorship of Marwan, the daughter of Sa'id ibn Zayd, whose mother was the daughter of Qays, and he divorced her irrevocably. Her maternal aunt Fatimah bint Qays sent to her and ordered her to move from the house of her husband 'Abdullah ibn 'Amr. Marwan heard of that, so he sent for her and ordered her to return to her residence. He asked her what had prompted her to move before her waiting period had ended. She sent word informing him that Fatimah bint Qays had given her this legal ruling, and informed her that the Messenger of Allah ﷺ had ruled for her to leave (or he said: to move) when Abu 'Amr ibn Hafs al-Makhzumi divorced her. Marwan sent Qabisah ibn Dhu'ayb to Fatimah bint Qays to ask her about that, and she informed him that she had been married to Abu 'Amr ibn Hafs al-Makhzumi. She said: The Messenger of Allah ﷺ had appointed 'Ali over part of Yemen, and her husband went with him. He sent her a divorce that remained for her, and he ordered 'Ayyash ibn Abi Rabi'ah and al-Harith ibn Hisham to provide her maintenance. They said: "By Allah, she has no maintenance unless she is pregnant." She said: I came to the Prophet ﷺ and mentioned that to him. He said: "You have no maintenance unless you are pregnant." She asked his permission to move, and he granted her permission. She said: "Where should I move to, O Messenger of Allah?" He said: "To Ibn Umm Maktum's house." He was blind; she would put her clothes off at his house and he would not see her. She remained there until her waiting period ended, and the Prophet ﷺ married her to Usamah ibn Zayd. Qabisah ibn Dhu'ayb returned to Marwan and informed him of that. Marwan said: "I have not heard this hadith except from a woman, so we adhere to the consensus that we found the people upon." When Fatimah learned of that, she said: "Between me and you is the Book of Allah, the Mighty and Majestic." Allah the Exalted says: {So divorce them at their waiting period} - up to - {You know not; perhaps Allah will bring about after that some matter}. What matter arises after three? It is only the man's return to his wife. So how can you say she has no maintenance if she is not pregnant? How then is a woman to be detained without maintenance?
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