Musannaf 'Abd al-Razzaq 12092
✧ The Waiting Period of the Pregnant Woman and Her Maintenance
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عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ،
أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيٍّ إِلَى الْيَمَنِ، وَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ قَدْ بَقِيَتْ مِنْ طَلَاقِهَا، وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، بِنَفَقَةٍ، فَاسْتَقَلَّتْهَا، فَقَالَا لَهَا: وَاللهِ مَا لَكِ نَفَقَةٌ إِلَّا أَنْ تَكُونِي حَامِلًا، فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَمْرَهَا، فَقَالَ لَهَا النَّبِيُّ ﷺ: لَا نَفَقَةَ لَكِ " وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ، فَأَذِنَ لَهَا، فَقَالَتْ: أَيْنَ يَا رَسُولَ اللهِ قَالَ: " إِلَى ابْنِ أُمِّ مَكْتُومٍ، وَكَانَ أَعْمَى، تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا "، فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ، فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ ذَلِكَ، فَحَدَّثَتْهُ، فَأَتَى مَرْوَانَ، فَأَخْبَرَهُ، فَقَالَ مَرْوَانُ: لَمْ أَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنِ امْرَأَةٍ، سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا، فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ: بَيْنِي وَبَيْنَكُمُ الْقُرْآنُ. قَالَ اللهُ عَزَّ وَجَلَّ: ﴿وَلا يَخْرُجْنَ إِلا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللهِ وَمَنْ يَتَعَدَّ حُدُودَ اللهِ فَقَدْ ظَلَمَ نَفْسَهُ لا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا ﴾قَالَتْ: هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ، فَأَيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ، فَكَيْفَ تَقُولُونَ: لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلًا، فَعَلَى مَا تَحْبِسُونَهَا قَالَ عَبْدُ الرَّزَّاقِ: " وَحَدَّثَنَا مَعْمَرٌ بِهَذَا الْحَدِيثِ أَوَّلًا ثُمَّ حَدَّثَنَا بِهَذَا الْآخَرِ بَعْدُ
Translation
Machine translation, not reviewed
That Abu 'Amr ibn Hafs ibn al-Mughirah went out with 'Ali to Yemen, and he sent to his wife Fatimah bint Qays a divorce that remained from her divorce, and he ordered al-Harith ibn Hisham and 'Ayyash ibn Abi Rabi'ah to give her maintenance, but she considered it insufficient. They said to her: "By Allah, you have no maintenance unless you are pregnant." So she came to the Prophet ﷺ and told him her matter. The Prophet ﷺ said to her: "You have no maintenance." She asked his permission to move, and he granted her permission. She said: "Where, O Messenger of Allah?" He said: "To Ibn Umm Maktum, who was blind; you may put your clothes off at his house and he will not see you." When her waiting period ended, the Prophet ﷺ married her to Usamah ibn Zayd. Marwan sent Qabisah ibn Dhu'ayb to ask her about that, and she related it to him. He went to Marwan and informed him. Marwan said: "I have not heard this hadith except from a woman. We will adhere to the consensus that we found the people upon." When Fatimah learned of Marwan's statement, she said: "Between me and you is the Qur'an." Allah, the Mighty and Majestic, says: {And they shall not leave, unless they commit a clear immorality. These are the limits of Allah, and whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that some matter.} (65:1). She said: "This applies to the one who has the right of return. What matter arises after three (divorces)? So how can you say she has no maintenance if she is not pregnant? For what reason do you detain her?" 'Abd al-Razzaq said: "Ma'mar narrated this hadith to us first, and then narrated this latter one afterward."
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