Jami' at-Tirmidhi 996

Translation

Aishah said: "The Prophet was shrouded in three white Yemeni cloths, there was no shirt nor turban among them." He said: "So they mentioned the saying of the others to Aishah, that there were two garments and a Habir Burd. She said: 'A Burd was brought, but they refused it and they did not shroud him in it.'"

Notes

• Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.

• قَالَ فَذَكَرُوا لِعَائِشَةَ قَوْلَهُمْ فِي ثَوْبَيْنِ وَبُرْدِ حِبَرَةٍ. فَقَالَتْ قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  هذا أثبت حديث يروى في كفن الرسول صلى الله عليه وسلم

  machine translationThis is the most firmly established hadith narrated about the shrouding of the Messenger ﷺ. Report a problem

  in جامع الترمذي, p. 1029
• Ibn ʿAbd al-Barr

  حديثها من جهة الإسناد أثبت

  machine translationHer hadith is the more firmly established in terms of the chain of transmission (isnād). Report a problem

  in جامع الترمذي, p. 1029
• Dāraquṭnī

  رواه هشام بن عروة واختلف عنه في متنه فرواه الدراوردي عن هشام عن أبيه عن عائشة أن النبي صلى الله عليه وسلم كفن في ثلاثة أثواب سحولية ولحد له ونصب عليه اللبن نصبا وخالفه جماعة من أصحاب هشام منهم الثوري وأبو ضمرة وعبيد الله بن عمرو الرقي وشعيب بن إسحاق وعبد الله بن نمير وعمر بن علي وأبو معاوية وزمعة بن صالح عن هشام ولم يذكروا فيه اللحد ولا اللبن تفرد بذلك الدراوردي عن هشام ورواه مكحول عن عروة عن عائشة ولم يذكر فيه أيضا اللحد ولا اللبن وهو المحفوظ عن هشام بن عروة

  machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him regarding its text (matn). Al-Darāwardī narrated it from Hishām, from his father, from ʿĀʾishah: that the Prophet ﷺ was shrouded in three Saḥūlī garments, and a niche-grave (laḥd) was dug for him and mud bricks were set up over him. A group of Hishām's students contradicted him, among them al-Thawrī, Abū Ḍamrah, ʿUbaydullāh b. ʿAmr al-Raqqī, Shuʿayb b. Isḥāq, ʿAbdullāh b. Numayr, ʿUmar b. ʿAlī, Abū Muʿāwiyah and Zamʿah b. Ṣāliḥ, from Hishām; they did not mention in it the niche-grave or the mud bricks. Al-Darāwardī alone related that from Hishām. Makḥūl also narrated it from ʿUrwah, from ʿĀʾishah, and he too did not mention in it the niche-grave or the mud bricks. That is the preserved (maḥfūẓ) version from Hishām b. ʿUrwah. Report a problem

  in جامع الترمذي, p. 1029

Other narrations of this report

Sahih al-Bukhari 1271Sahih Muslim 941dal-Sunan al-Kubra (al-Bayhaqi) 6781al-Mustadrak (al-Hakim) 4409

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   أَبِيهِثقة فقيه مشهور
   عن
3. 3
   Hishām b. ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
   هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
   عن
4. 4
   Ḥafṣ b. Ghiyāth

   trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
   حَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخر
   حدثنا
5. 5
   Qutaybah b. Saʿīd

   trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
   قُتَيْبَةُثقة ثبت
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.