Jami' at-Tirmidhi 94
Wiping Over The Two Khuff
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وَيُرْوَى عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ
رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ لَهُ أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ فَقَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ الْمَائِدَةِ
Translation
Chain of narrators
- Shahr b. Ḥawshab
"I saw Jarir bin 'Abdullah performing Wudu and he wiped over his Khuff. I asked him about that. He replied, 'I saw 'I saw Messenger of Allah performing Wudu and he wiped over his Khuff.' So I said to him, before Surah AI-Ma'idah (was revealed) or after AI-Ma'idah?' So he replied, 'I did not acceot Islam until after Al-Ma'idah.'"
Notes
Qutaibah narrated this to us; (saying) Khalid bin Ziyad At-Tirmidhi narrated it to us, from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. He said: Baqiyyah related it from Ibrahim bin Adham from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. This Hadith is explanatory, because some who dislike wiping over the Khuff give the interpretation that the Prophet's wiping over the two Khuff was before the revelation of Sural Al-Ma'idah. But in his Hadlth, Jarir mentions that he saw the Prophet wiping over his Khuff after the revelation of Surat Al-Ma'idah.
حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا خَالِدُ بْنُ زِيَادٍ التِّرْمِذِيُّ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ قَالَ وَرَوَى بَقِيَّةُ عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ وَهَذَا حَدِيثٌ مُفَسِّرٌ لأَنَّ بَعْضَ مَنْ أَنْكَرَ الْمَسْحَ عَلَى الْخُفَّيْنِ تَأَوَّلَ أَنَّ مَسْحَ النَّبِيِّ ﷺ عَلَى الْخُفَّيْنِ كَانَ قَبْلَ نُزُولِ الْمَائِدَةِ وَذَكَرَ جَرِيرٌ فِي حَدِيثِهِ أَنَّهُ رَأَى النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ نُزُولِ الْمَائِدَةِ
فَقُلْتُ لَهُ أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ فَقَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ الْمَائِدَةِ. حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا خَالِدُ بْنُ زِيَادٍ التِّرْمِذِيُّ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ. قَالَ وَرَوَى بَقِيَّةُ عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ. وَهَذَا حَدِيثٌ مُفَسِّرٌ لأَنَّ بَعْضَ مَنْ أَنْكَرَ الْمَسْحَ عَلَى الْخُفَّيْنِ تَأَوَّلَ أَنَّ مَسْحَ النَّبِيِّ صلى الله عليه وسلم عَلَى الْخُفَّيْنِ كَانَ قَبْلَ نُزُولِ الْمَائِدَةِ وَذَكَرَ جَرِيرٌ فِي حَدِيثِهِ أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ نُزُولِ الْمَائِدَةِ
machine translationI said to him: "Was it before al-Māʾidah or after al-Māʾidah?" He said: "I only accepted Islam after al-Māʾidah." Qutaybah narrated this to us: Khālid b. Ziyād al-Tirmidhī narrated to us, from Muqātil b. Ḥayyān, from Shahr b. Ḥawshab, from Jarīr. He said: Baqiyyah narrated from Ibrāhīm b. Adham, from Muqātil b. Ḥayyān, from Shahr b. Ḥawshab, from Jarīr. This is an explanatory hadith, because some of those who denied wiping over the leather socks interpreted that the wiping of the Prophet ﷺ over the leather socks took place before the revelation of al-Māʾidah, but Jarīr mentioned in his hadith that he saw the Prophet ﷺ wipe over the leather socks after the revelation of al-Māʾidah.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
Other narrations of this report
Sunan Abi Dawud 172Jami' at-Tirmidhi 61Sunan an-Nasa'i 133Musnad Ahmad 22966Sahih Ibn Hibban 1708Sunan al-Daraqutni 746
Narrators
- a well-known Companiond. 51 AH or 54 AH or 56 AHجَرِيرُ بْنُ عَبْدِ اللهِ بْنِ جَابِرٍ يُوسُفُ الْأُمَّةِصحابي مشهورعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشهر بن حوشبصدوق , كثير الإرسال والأوهامعن
- Truthful (ṣadūq), virtuous (fāḍil)d. shortly before 150 AHمقاتل بن حيانصدوق فاضلعن
- truthful (ṣadūq).d. between 161 AH and 170 AHخالد بن زياد بن جرو الترمذيصدوق.حدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقتيبة بن سعيدثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
تأويل مختلف الحديث
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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