Jami' at-Tirmidhi 9
What Has Been Related About The Permission for That
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ أَبَانَ بْنِ صَالِحٍ عَنْ مُجَاهِدٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
نَهَى النَّبِيُّ ﷺ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا
Translation
Chain of narrators
- Muḥammad b. Bashhār and Muḥammad b. al-Muthanná
- Wahb b. Jarīr
- my father
- Muḥammad b. Isḥāq
- Abān b. Ṣāliḥ
- Mujāhid
- Jābir b. ʿAbdullāh
"The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died."
Notes
وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَائِشَةَ وَعَمَّارِ بْنِ يَاسِرٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ غَرِيبٌ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Good Chainin جامع الترمذي, p. 9 | hadithunlocked |
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 9 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in جامع الترمذي, p. 9 - al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 9 - al-Bukhari
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 9 - al-Tirmidhi
حديث حسن غريب
machine translationA good (ḥasan), strange (gharīb) hadith.
in جامع الترمذي, p. 9
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- Badr al-Dīn al-ʿAynī
قول الحاكم صحيح على شرط مسلم غير صحيح لأن أبان راويه عن مجاهد عن جابر لم يخرج له مسلم شيئا والحديث حديثه وعليه يدور
machine translationAl-Ḥākim's statement that it is authentic according to the condition of Muslim is incorrect, because Abān, its narrator from Mujāhid from Jābir, is one for whom Muslim did not narrate anything, and the hadith is his and revolves around him.
in جامع الترمذي, p. 9 - Ibn Ḥazm
حديث ضعيف لأنه رواه أبان بن صالح وليس هو المشهور
machine translationA weak (ḍaʿīf) hadith, because it was narrated by Abān b. Ṣāliḥ, and he is not the well-known one.
in جامع الترمذي, p. 9 - Bazzār
هذا حديث لا نعرفه ويروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد
machine translationThis is a hadith we do not know. It is narrated from Jābir in this wording with a chain better than this chain.
in جامع الترمذي, p. 9 - Aḥmad b. Ḥanbal
ليس بصحيح لأن أبان ضعيف
machine translationIt is not authentic because Abān is weak (ḍaʿīf).
in جامع الترمذي, p. 9 - Dāraquṭnī
ابن لهيعة عن أبي الزبير عن جابر عن أبي قتادة ليس بمحفوظ والحديث مشهور عن جابر بن عبد الله عن النبي صلى الله عليه وسلم يرويه محمد بن إسحاق عن أبان بن صالح عن مجاهد عن جابر
machine translationIbn Lahīʿah from Abū al-Zubayr from Jābir from Abū Qatādah is not preserved (maḥfūẓ). The hadith is well known from Jābir b. ʿAbdullāh from the Prophet ﷺ, narrated by Muḥammad b. Isḥāq from Abān b. Ṣāliḥ from Mujāhid from Jābir.
in جامع الترمذي, p. 9 - Bazzār
هذا الحديث لا نعلم يروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد
machine translationWe do not know this hadith to be narrated from Jābir in this wording with a chain better than this chain.
in جامع الترمذي, p. 9 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
في إسناد هذا الحديث ابن إسحاق عن أبان وابن إسحاق مدلس والمدلس إذا قال عن لا يحتج به فكيف حسنه الترمذي
machine translationIn the chain of this hadith is Ibn Isḥāq from Abān, and Ibn Isḥāq is a concealer of defects (mudallis). When a mudallis says "from" (ʿan), he is not relied upon. So how did al-Tirmidhī grade it ḥasan?
in جامع الترمذي, p. 9 - Ibn ʿAbd al-Barr
أن هذا الحديث لا يصح
machine translationThis hadith is not authentic.
in جامع الترمذي, p. 9 - ابن الملقن
أن الحديث صحيح معمول به
machine translationThe hadith is authentic and acted upon.
in جامع الترمذي, p. 9 - Ibn Ḥazm
إن الحديث غير صحيح
machine translationThe hadith is not authentic.
in جامع الترمذي, p. 9 - Ibn Ḥajar al-ʿAsqalānī
وتوقف فيه النووي لعنعنة ابن إسحاق وقد صرح بالتحديث في رواية أحمد وغيره
machine translationAl-Nawawī withheld judgement on it because of Ibn Isḥāq's use of "from" (ʿanʿanah), but he explicitly stated direct narration (taḥdīth) in the narration of Aḥmad and others.
in جامع الترمذي, p. 9 - Ibn Ḥajar al-ʿAsqalānī
وضعفه ابن عبد البر بأبان بن صالح ووهم في ذلك فإنه ثقة باتفاق وادعى ابن حزم أنه مجهول فغلط
machine translationIbn ʿAbd al-Barr weakened it because of Abān b. Ṣāliḥ, but he was mistaken in that, for he is trustworthy (thiqah) by agreement. Ibn Ḥazm claimed that he is unknown (majhūl), and he erred.
in جامع الترمذي, p. 9 - Ibn ʿAbd al-Barr
حديث جابر ليس صحيحا فيعرج عليه لأن أبان بن صالح راويه ضعيف
machine translationThe hadith of Jābir is not sound (ṣaḥīḥ) such that it should be relied upon, because Abān b. Ṣāliḥ, who narrates it, is weak (ḍaʿīf).
in جامع الترمذي, p. 9 - al-Tirmidhi
[أشار في المقدمة أنه صحيح الإسناد]
machine translation[He indicated in the introduction that its chain is sound (ṣaḥīḥ)]
in الجامع الصحيح - سنن الترمذي, p. 9 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن الترمذي, p. 9
Other narrations of this report
Sahih al-Bukhari 394Sahih Muslim 262bSunan an-Nasa'i 21Sunan an-Nasa'i 41Musnad Ahmad 23708al-Mu'jam al-Kabir (al-Tabarani) 3938
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Deemed trustworthy (wathaqahu) by the Imamsd. 110-odd AHأَبَانَ بْنِ صَالِحٍوثقه الأئمةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked