Jami' at-Tirmidhi 891

Translation

"I came to the Messenger of Allah at Al-Muzdalifah when he left for the Salat. I said: 'O Messenger of Allah! I came from the two mountains of (the tribe of) Tai, wearing out my mount and exhausting myself. By Allah! I did not leave a Habl (sand dune) without stopping on it. So is there Hajj for me?' The Messenger of Allah said: 'Whoever attends this Salat of ours, and stays here with us until departing, while he has stood during the night or the day before that at Arafat, then he has completed his Hajj and fulfilled his Tafath.'"

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ قَوْلُهُ تَفَثَهُ يَعْنِي نُسُكَهُ قَوْلُهُ مَا تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ إِذَا كَانَ مِنْ رَمْلٍ يُقَالُ لَهُ حَبْلٌ وَإِذَا كَانَ مِنْ حِجَارَةٍ يُقَالُ لَهُ جَبَلٌ

  machine translationAbū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. He said: His words "tafathahu" mean his rites (nusuk). His words "I did not leave any ḥabl without stopping at it": if it is of sand, it is called a ḥabl, and if it is of stones, it is called a jabal. Report a problem

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  حديث حسن صحيح

  machine translationA good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 917

Other narrations of this report

Sunan an-Nasa'i 3040Sahih Ibn Hibban 3851al-Mu'jam al-Kabir (al-Tabarani) 15481al-Sunan al-Kubra (al-Bayhaqi) 9564al-Sunan al-Kubra (al-Nasa'i) 4036

Narrators

1. 1
   ʿUrwah b. Muḍarris al-Ṭāʾī

   Companion (ṣaḥābī)
   عُرْوَةُ بْنُ مُضَرِّسٍ الطَّائِيُّصحابي
   عن
2. 2
   al-Shaʿbī

   Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
   الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
   عن
3. 3
   Zakariyyā

   trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AH
   وَزَكَرِيَّا بْنِ أَبِي زَائِدَةَثقة ، وكان يدلس
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
5. 5
   Ibn Abī ʿUmar

   Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
   ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.