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Jami' at-Tirmidhi 858

What Has Been Related About Touching The (Black) Stone And The Yemeni Corner And Not The Other Corner

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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ وَمَعْمَرٌ عَنِ ابْنِ خُثَيْمٍ عَنْ أَبِي الطُّفَيْلِ قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ وَمُعَاوِيَةُ لاَ يَمُرُّ بِرُكْنٍ إِلاَّ اسْتَلَمَهُ فَقَالَ لَهُ ابْنُ عَبَّاسٍ

إِنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَسْتَلِمُ إِلاَّ الْحَجَرَ الأَسْوَدَ وَالرُّكْنَ الْيَمَانِيَ فَقَالَ مُعَاوِيَةُ لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًا

Translation

Chain of narrators
  1. Maḥmūd b. Ghaylān
  2. ʿAbd al-Razzāq
  3. Sufyān and Maʿmar
  4. Ibn Khuthaym
  5. Abū al-Ṭufayl
  6. Kunt Maʿ Ibn ʿAbbās Wamuʿāwyah Lā Yamur Birukn Ilā Āstalamah
  7. Lah Ibn ʿAbbās

"I was with Ibn Abbas, and Mu'awiyah would not pass any corner without touching it. So Ibn Abbas said to him: 'the Prophet would not touch any besides the Black Stone and the Yemeni corner.' So Mu'awiyah said: 'There is no part of the House that is untouchable.'"

Notes

  • قَالَ وَفِي الْبَابِ عَنْ عُمَرَ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنْ لاَ يَسْتَلِمَ إِلاَّ الْحَجَرَ الأَسْوَدَ وَالرُّكْنَ الْيَمَانِيَ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 858fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث أبي الطفيل عن معاوية عن النبي صلى الله عليه وسلم في استلام أركان الكعبة فقال يرويه قتادة واختلف عنه فرواه شعبة وقد اختلف عنه أيضا فرواه غندر ومعاذ بن معاذ وأبو أسامة عن شعبة عن قتادة عن أبي الطفيل عن معاوية عن النبي صلى الله عليه وسلم وخالفهم خالد بن الحارث ويحيى القطان فروياه عن شعبة عن قتادة عن أبي الطفيل عن ابن عباس عن النبي صلى الله عليه وسلم ووقفه وهب بن جرير عن شعبة عن قتادة عن أبي الطفيل عن معاوية قوله ولم يرفعه ورواه عمرو بن الحارث عن قتادة عن أبي الطفيل عن ابن عباس عن النبي صلى الله عليه وسلم لم يذكر معاوية والصواب قول من قال عن ابن عباس عن النبي صلى الله عليه وسلم ورواه أشهب بن عبد العزيز عن الليث بن سعد عن الزهري عن أبي الطفيل عن ابن عباس تفرد به أشهب

    machine translationHe was asked about the hadith of Abū al-Ṭufayl, from Muʿāwiyah, from the Prophet ﷺ, concerning touching the corners of the Kaʿbah. He said: Qatādah narrates it, and there is disagreement about him. Shuʿbah narrated it, and there is also disagreement about him. Ghundar, Muʿādh b. Muʿādh and Abū Usāmah narrated it from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Muʿāwiyah, from the Prophet ﷺ. Khālid b. al-Ḥārith and Yaḥyā al-Qaṭṭān contradicted them, and narrated it from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Ibn ʿAbbās, from the Prophet ﷺ. Wahb b. Jarīr made it stop at the Companion (mawqūf), from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Muʿāwiyah, as his own statement, and did not raise it to the Prophet. ʿAmr b. al-Ḥārith narrated it from Qatādah, from Abū al-Ṭufayl, from Ibn ʿAbbās, from the Prophet ﷺ, and did not mention Muʿāwiyah. The correct version is the statement of those who said: from Ibn ʿAbbās, from the Prophet ﷺ. Ashhab b. ʿAbd al-ʿAzīz narrated it from al-Layth b. Saʿd, from al-Zuhrī, from Abū al-Ṭufayl, from Ibn ʿAbbās; Ashhab was alone in narrating it.

    in جامع الترمذي, p. 884

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    أَبِي الطُّفَيْلِله رؤية
    عن
  3. truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphate
    ابْنِ خُثَيْمٍصدوق
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    وَمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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