Musnad Ahmad 3532

Translation

✧ Mu'awiyah would not pass any corner of the House without touching it. Ibn Abbas said, "The Prophet of God ﷺ used to touch only these two corners." Mu'awiyah said, "None of its corners is to be abandoned."

Notes

• قَالَ عَبْدُ الْوَهَّابِ الرُّكْنَيْنِ الْيَمَانِيَّ وَالْحَجَرَ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  سئل عن حديث أبي الطفيل عن معاوية عن النبي صلى الله عليه وسلم في استلام أركان الكعبة فقال يرويه قتادة واختلف عنه فرواه شعبة وقد اختلف عنه أيضا فرواه غندر ومعاذ بن معاذ وأبو أسامة عن شعبة عن قتادة عن أبي الطفيل عن معاوية عن النبي صلى الله عليه وسلم وخالفهم خالد بن الحارث ويحيى القطان فروياه عن شعبة عن قتادة عن أبي الطفيل عن ابن عباس عن النبي صلى الله عليه وسلم ووقفه وهب بن جرير عن شعبة عن قتادة عن أبي الطفيل عن معاوية قوله ولم يرفعه ورواه عمرو بن الحارث عن قتادة عن أبي الطفيل عن ابن عباس عن النبي صلى الله عليه وسلم لم يذكر معاوية والصواب قول من قال عن ابن عباس عن النبي صلى الله عليه وسلم ورواه أشهب بن عبد العزيز عن الليث بن سعد عن الزهري عن أبي الطفيل عن ابن عباس تفرد به أشهب

  machine translationHe was asked about the hadith of Abū al-Ṭufayl, from Muʿāwiyah, from the Prophet ﷺ, concerning touching the corners of the Kaʿbah. He said: Qatādah narrates it, and there is disagreement about him. Shuʿbah narrated it, and there is also disagreement about him. Ghundar, Muʿādh b. Muʿādh and Abū Usāmah narrated it from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Muʿāwiyah, from the Prophet ﷺ. Khālid b. al-Ḥārith and Yaḥyā al-Qaṭṭān contradicted them, and narrated it from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Ibn ʿAbbās, from the Prophet ﷺ. Wahb b. Jarīr made it stop at the Companion (mawqūf), from Shuʿbah, from Qatādah, from Abū al-Ṭufayl, from Muʿāwiyah, as his own statement, and did not raise it to the Prophet. ʿAmr b. al-Ḥārith narrated it from Qatādah, from Abū al-Ṭufayl, from Ibn ʿAbbās, from the Prophet ﷺ, and did not mention Muʿāwiyah. The correct version is the statement of those who said: from Ibn ʿAbbās, from the Prophet ﷺ. Ashhab b. ʿAbd al-ʿAzīz narrated it from al-Layth b. Saʿd, from al-Zuhrī, from Abū al-Ṭufayl, from Ibn ʿAbbās; Ashhab was alone in narrating it. Report a problem

  in مسند أحمد, p. 3582

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   فقال
2. 2
   ʿĀmir b. Wāthilah

   He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
   أَبِي الطُّفَيْلِله رؤية
   عن
3. 3
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
4. 4
   Saʿīd

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
   سَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
   عن
5. 5
   ʿAbd al-Wahhāb b. ʿAṭāʾ

   Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
   وَعَبْدُ الْوَهَّابِصدوق ، ربما أخطأ
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.