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Jami' at-Tirmidhi 787

What Has Been Related About The Woman Who Menstruated Makes Up The Fasts But Not The Salat

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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ عُبَيْدَةَ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كُنَّا نَحِيضُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ نَطْهُرُ فَيَأْمُرُنَا بِقَضَاءِ الصِّيَامِ وَلاَ يَأْمُرُنَا بِقَضَاءِ الصَّلاَةِ

Translation

Chain of narrators
  1. ʿAlī b. Ḥujr
  2. ʿAlī b. Mushir
  3. ʿUbaydah
  4. Ibrāhīm
  5. al-Aswad
  6. ʿĀʾishah

"We would menstruate during the time of the Messenger of Allah, then when we became pure we were ordered to make up the fasts but we were not ordered to make up the Salat."

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ عَنْ مُعَاذَةَ عَنْ عَائِشَةَ أَيْضًا وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا أَنَّ الْحَائِضَ تَقْضِي الصِّيَامَ وَلاَ تَقْضِي الصَّلاَةَ قَالَ أَبُو عِيسَى وَعُبَيْدَةُ هُوَ ابْنُ مُعَتِّبٍ الضَّبِّيُّ الْكُوفِيُّ يُكْنَى أَبَا عَبْدِ الْكَرِيمِ

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
Ibn Ḥajar al-ʿAsqalānīGoodin جامع الترمذي, p. 807hadithunlocked
al-AlbaniSoundin صحيح سنن الترمذي, p. 787fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in جامع الترمذي, p. 807
  • Mubarakpūri

    في سنده عبيدة بن معتب وهو ضعيف ومع كونه ضعيفا كان قد اختلط بآخره إلا أنه معتضد بطريق معاذة عن عائشة

    in جامع الترمذي, p. 807

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. weak (ḍaʿīf), and his memory became confused (ikhtilāṭ) at the end of his lifed. between 141 and 150 AH
    عُبَيْدَةَضعيف ، واختلط بآخره
    عن
  5. trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AH
    عَلِيُّ بْنُ مُسْهِرٍثقة له غرائب بعد ما أضر
    أخبرنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍثقة حافظ
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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