Jami' at-Tirmidhi 64
What Has Been Related About It Being Disliked To Use The Leftover Water Of A Woman
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمَحْمُودُ بْنُ غَيْلاَنَ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ عَاصِمٍ قَالَ سَمِعْتُ أَبَا حَاجِبٍ يُحَدِّثُ عَنِ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ أَنَّ النَّبِيَّ ﷺ
نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ أَوْ قَالَ بِسُؤْرِهَا
Translation
Chain of narrators
- Muḥammad b. Bashhār and Maḥmūd b. Ghaylān
- Abū Dāwud
- Shuʿbah
- ʿĀṣim
- Abū Ḥājib Yuḥaddith
- al-Ḥakam b. ʿAmr al-Ghifārī
- al-Nabī ﷺ
"The Prophet forbade that a man should perform Wudu with the leftover (water) from a woman's purifcation." Or, he said: "from her drinking."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ
machine translationAbū ʿĪsā said: This is a good (ḥasan) hadith. Abū Ḥājib's name is Sawādah b. ʿĀṣim. Muḥammad b. Bashshār said in his narration: The Messenger of Allah ﷺ forbade a man to perform ablution with the leftover water of a woman's purification. Muḥammad b. Bashshār had no doubt about it.
أَوْ قَالَ " بِسُؤْرِهَا ". قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ. وَأَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ. وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ
machine translationOr he said: "with her leftover (suʾr)." Abū ʿĪsā said: This is a good (ḥasan) hadith. Abū Ḥājib's name is Sawādah b. ʿĀṣim. Muḥammad b. Bashshār said in his narration: The Messenger of Allah ﷺ forbade a man to perform ablution with the leftover water of a woman's purification. Muḥammad b. Bashshār had no doubt about it.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| al-Bukhari | Not Acceptedin جامع الترمذي, p. 66 | hadithunlocked |
| al-Tirmidhi | Goodin الجامع الصحيح - سنن الترمذي, p. 64 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 66 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 66 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
اتفق الحفاظ على تضعيفه
machine translationThe hadith masters (ḥuffāẓ) agreed that it is weak (ḍaʿīf).
in جامع الترمذي, p. 66 - محمد بن إسحاق ابن منده
لا يثبت من جهة السند
machine translationIt is not established with regard to its chain of transmission.
in جامع الترمذي, p. 66
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- al-Bukhari
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in جامع الترمذي, p. 66 - Ibn ʿAbd al-Barr
الآثار في هذا الباب مضطربة لا تقوم بها حجة
machine translationThe reports on this topic are inconsistent (muḍṭarib), and no proof can be established by them.
in جامع الترمذي, p. 66 - Aḥmad b. Ḥanbal
لا جوابا عن يسنده أحد غير عاصم ويضطربون فيه عن شعبة وليس هو في كتاب غندر ورواه التيمي إلا إنه لم يسمه
machine translation[unclear] No one transmits it with a connected chain except ʿĀṣim, and they differ concerning it from Shuʿbah; it is not in the book of Ghundar. Al-Taymī narrated it, except that he did not name him.
in جامع الترمذي, p. 66 - Badr al-Dīn al-ʿAynī
قالت جماعة من أهل الحديث إن هذا الحديث لا يصح
machine translationA group of the scholars of hadith said that this hadith is not authentic (ṣaḥīḥ).
in جامع الترمذي, p. 66 - Khaṭṭābī
أشار إلى عدم صحته
machine translationHe indicated that it is not authentic.
in جامع الترمذي, p. 66 - al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in جامع الترمذي, p. 66 - al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن الترمذي, p. 64
Same hadith, other wordings
- Sunan Abu Dawud 82نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ
- Misykatul Mashabih 471وَعَن الحكم بن عَمْرو قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالتِّرْمِذِيُّ: وَزَادَ: أَوْ قَالَ: بِسُؤْرِهَا. وَقَالَ:
Other narrations of this report
Sunan Ibn Majah 373Musnad Ahmad 20657al-Mu'jam al-Kabir (al-Tabarani) 3155Musannaf Ibn Abi Shaybah 356Musannaf 'Abd al-Razzaq 376Musannaf 'Abd al-Razzaq 379
Narrators
- Companion (ṣaḥābī)d. 45 AH, or 50 AH, or 51 AHالْحَكَمُ بْنُ عَمْرٍو بْنِ مُجَدَّعٍ الْأَقْرَعُصحابييحدث عن
- truthful (ṣadūq)d. between 101 and 110أَبَا حَاجِبٍصدوقسمعت
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AHوَمَحْمُودُ بْنُ غَيْلَانَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked