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Jami' at-Tirmidhi 3892

The Virtue Of The Wives Of The Prophet ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ قَالَ حَدَّثَنَا هَاشِمٌ هُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ قَالَ حَدَّثَنَا كِنَانَةُ قَالَ حَدَّثَتْنَا صَفِيَّةُ بِنْتُ حُيَىٍّ قَالَتْ

دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ وَقَدْ بَلَغَنِي عَنْ حَفْصَةَ وَعَائِشَةَ كَلاَمٌ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَلاَ قُلْتِ فَكَيْفَ تَكُونَانِ خَيْرًا مِنِّي وَزَوْجِي مُحَمَّدٌ وَأَبِي هَارُونُ وَعَمِّي مُوسَى وَكَانَ الَّذِي بَلَغَهَا أَنَّهُمْ قَالُوا نَحْنُ أَكْرَمُ عَلَى رَسُولِ اللَّهِ ﷺ مِنْهَا وَقَالُوا نَحْنُ أَزْوَاجُ النَّبِيِّ ﷺ وَبَنَاتُ عَمِّهِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Ṣamad b. ʿAbd al-Wārith
  3. Hāshim
  4. Ibn Saʿīd al-Kūfī
  5. Kinānah
  6. Ṣafiyyah Bint Ḥuya

"The Messenger of Allah ﷺ entered upon me and some words had reached me from Hafsah and 'Aishah. So I mentioned it to him. So he said: 'Why did you not say: "And how are you two better than me, while my husband is Muhammad and my father is Harun, and my uncle is Musa?" That which had reached her, was that they had said: "We are more honored to the Messenger of Allah ﷺ than her," and that they said: "We are the wives of the Prophet ﷺ and his cousins."

Notes

  • وَفِي الْبَابِ عَنْ أَنَسٍ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ صَفِيَّةَ إِلاَّ مِنْ حَدِيثِ هَاشِمٍ الْكُوفِيُّ وَلَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ

    machine translationOn this topic there is also a narration from Anas. This is a gharīb hadith; we do not know it from the hadith of Ṣafiyyah except through the narration of Hāshim al-Kūfī, and its chain of transmission is not that strong.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaif Isnaadfawazahmed0
al-AlbaniWeak Chainin ضعيف الترمذي, p. 3892fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس بالقوي لضعف هاشم هذا

    machine translationIt is not strong (laysa bi-l-qawī), because of the weakness (ḍaʿf) of this Hāshim.

    in جامع الترمذي, p. 4275
  • al-Tirmidhi

    غريب وليس إسناده بالقوي

    machine translationStrange (gharīb), and its chain of narration is not strong.

    in سنن الترمذي, p. 3892

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AH
    صَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنين
    حدثتنا
  2. acceptable (maqbūl), al-Azdī deemed him weak without proofd. between 121 and 130 AH
    كِنَانَةُمقبول ، ضعفه الأزدي بلا حجة
    حدثنا
  3. weak (ḍaʿīf)
    هَاشِمٌ هُوَ ابْنُ سَعِيدٍ الْكُوفِيُّضعيف
    حدثنا
  4. truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبة
    حدثنا
  5. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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