Jami' at-Tirmidhi 386
What Has Been Related About It Being Disliked to Intertwine The Fingers During Salat
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ رَجُلٍ عَنْ كَعْبِ بْنِ عُجْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلاَ يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي صَلاَةٍ
Translation
Chain of narrators
- Qutaybah
- al-Layth
- Ibn ʿAjlān
- Saʿīd al-Maqburī
- a man
- Kaʿb b. ʿUjrah
- Rasūl Allāh ﷺ
Messenger of Allah (S) said: "When one of you performs Wudu and does so well, then he leaves intending to go to the Masjid, then let him not intertwine his fingers, for indeed he is in Salat."
Notes
قَالَ أَبُو عِيسَى حَدِيثُ كَعْبِ بْنِ عُجْرَةَ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ ابْنِ عَجْلاَنَ مِثْلَ حَدِيثِ اللَّيْثِ وَرَوَى شَرِيكٌ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ وَحَدِيثُ شَرِيكٍ غَيْرُ مَحْفُوظٍ
machine translationAbū ʿĪsā said: The ḥadīth of Kaʿb b. ʿUjrah was narrated by more than one person from Ibn ʿAjlān, like the ḥadīth of al-Layth. And Sharīk narrated from Muḥammad b. ʿAjlān, from his father, from Abū Hurayrah, from the Prophet ﷺ, something similar to this ḥadīth. The ḥadīth of Sharīk is not preserved (ghayr maḥfūẓ).
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 386 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده اختلاف كثير واضطراب
machine translationThere is much disagreement and inconsistency (iḍṭirāb) in its chain of transmission.
in جامع الترمذي, p. 393 - Shawkānī
في إسناده عند الترمذي رجل مجهول
machine translationIn its chain of transmission according to al-Tirmidhī there is an unknown man (majhūl).
in جامع الترمذي, p. 393 - Mubarakpūri
وحديث شريك غير محفوظ لأن شريكا قد خالف الليث بن سعد
machine translationThe ḥadīth of Sharīk is not preserved (ghayr maḥfūẓ), because Sharīk contradicted al-Layth b. Saʿd.
in جامع الترمذي, p. 393 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وقال شبابة عن ابن أبي ذئب عن المقبري عن رجل من بني سليم أنه أخبره عن أبيه عن كعب عن النبي صلى الله عليه وسلم قال ولا يخالف أحدكم أصابع يديه في الصلاة وقيل عنه عن رجل من بني سالم وهذا الحديث مختلف فيه على سعيد فقيل عنه هكذا وقيل عنه عن كعب وقيل عنه عن رجل عن كعب وقيل عنه عن أبي هريرة أن النبي صلى الله عليه وسلم قال لكعب وقيل عن ابن عجلان عن أبيه عن أبي هريرة والصواب عن ابن عجلان عن سعيد المقبري على الوجوه الثلاثة
machine translationShabābah said, from Ibn Abī Dhiʾb, from al-Maqburī, from a man of Banū Sulaym who informed him, from his father, from Kaʿb, from the Prophet ﷺ, who said: "And none of you should interlace the fingers of his hands in prayer." It was also said from him: from a man of Banū Sālim. This ḥadīth is disputed with regard to Saʿīd: it was said from him thus, and it was said from him from Kaʿb, and it was said from him from a man from Kaʿb, and it was said from him from Abū Hurayrah that the Prophet ﷺ said to Kaʿb. And it was said from Ibn ʿAjlān, from his father, from Abū Hurayrah. The correct version is from Ibn ʿAjlān, from Saʿīd al-Maqburī, in the three ways.
in جامع الترمذي, p. 393
Same hadith, other wordings
- Misykatul Mashabih 994وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي الصَّلَ
Other narrations of this report
Musnad Ahmad 18112Sahih Ibn Khuzaymah 513Sahih Ibn Khuzaymah 514al-Mu'jam al-Awsat 840al-Sunan al-Kubra (al-Bayhaqi) 5962al-Mustadrak (al-Hakim) 745
Narrators
- a well-known Companiond. 51 AH, or 52 AH, also said: 53 AHكَعْب بْن عُجْرَةصحابي مشهورعن
- رجلعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked