Jami' at-Tirmidhi 385
What Has Been Related About Having Khushu' During Salat
Show the chain
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ أَخْبَرَنَا عَبْدُ رَبِّهِ بْنُ سَعِيدٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ اللَّهِ بْنِ نَافِعِ ابْنِ الْعَمْيَاءِ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ الصَّلاَةُ مَثْنَى مَثْنَى تَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَخَشَّعُ وَتَضَرَّعُ وَتَمَسْكَنُ وَتَذَرَّعُ وَتُقْنِعُ يَدَيْكَ يَقُولُ تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلاً بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا
Translation
Chain of narrators
- Sūwayd b. Naṣr
- ʿAbdullāh b. al-Mubārak
- al-Layth b. Saʿd
- ʿAbd Rabbih b. Saʿīd
- ʿImrān b. Abū Anas
- ʿAbdullāh b. Nāfiʿ Ibn al-ʿAmyāʾ
- Rabīʿah b. al-Ḥārith
- al-Faḍl b. ʿAbbās
Messenger of Allah (S) said: "As-Salat is two and two, with a Tashahhud for every two Rakʿah, with humility, imploring, having a sense of tranquility, pleading and showing helplessness and stretching out your hand" - he said: raising them - "to your Lord, with the insides of them facing your face, saying: 'O Lord! O Lord! And whoever does not do this, then it is like this or that."
Notes
قَالَ أَبُو عِيسَى وَقَالَ غَيْرُ ابْنِ الْمُبَارَكِ فِي هَذَا الْحَدِيثِ مَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ قَالَ أَبُو عِيسَى سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ فَأَخْطَأَ فِي مَوَاضِعَ فَقَالَ عَنْ أَنَسِ بْنِ أَبِي أَنَسٍ وَهُوَ عِمْرَانُ بْنُ أَبِي أَنَسٍ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَإِنَّمَا هُوَ عَبْدُ اللَّهِ بْنُ نَافِعِ ابْنِ الْعَمْيَاءِ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ وَقَالَ شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْمُطَّلِبِ عَنِ النَّبِيِّ ﷺ وَإِنَّمَا هُوَ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ مُحَمَّدٌ وَحَدِيثُ اللَّيْثِ بْنِ سَعْدٍ يَعْنِي أَصَحَّ مِنْ حَدِيثِ شُعْبَةَ
machine translationAbū ʿĪsā said: Someone other than Ibn al-Mubārak said in this hadith: "Whoever does not do that, it is deficient (khidāj)." Abū ʿĪsā said: I heard Muḥammad b. Ismāʿīl say: Shuʿbah narrated this hadith from ʿAbd Rabbih b. Saʿīd and made mistakes in several places. He said "from Anas b. Abī Anas", but he is ʿImrān b. Abī Anas. And he said "from ʿAbdullāh b. al-Ḥārith", but he is only ʿAbdullāh b. Nāfiʿ Ibn al-ʿAmyāʾ, from Rabīʿah b. al-Ḥārith. And Shuʿbah said: from ʿAbdullāh b. al-Ḥārith, from al-Muṭṭalib, from the Prophet ﷺ, but it is only from Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib, from al-Faḍl b. ʿAbbās, from the Prophet ﷺ. Muḥammad said: And the hadith of al-Layth b. Saʿd, that is, is more authentic than the hadith of Shuʿbah.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
| ابن حجر الهيتمي | Good Chainin جامع الترمذي, p. 392 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
إسناد مضطرب ضعيف لا يحتج بمثله
machine translationA confused (muḍṭarib), weak (ḍaʿīf) chain; the like of it is not to be used as evidence.
in جامع الترمذي, p. 392 - Abū Ḥatim al-Rāzī
في إسناده اختلاف
machine translationThere is a disagreement in its chain.
in جامع الترمذي, p. 392 - Abū Ḥatim al-Rāzī
حديث الليث أصح لأن أنس بن أبي أنس لا يعرف وعبد الله بن الحارث ليس له معنى إنما هو ربيعة بن الحارث
machine translationThe hadith of al-Layth is more authentic, because Anas b. Abī Anas is not known, and ʿAbdullāh b. al-Ḥārith has no meaning here; it is only Rabīʿah b. al-Ḥārith.
in جامع الترمذي, p. 392 - Dāraquṭnī
والقول قول الليث بن سعد
machine translationAnd the correct statement is that of al-Layth b. Saʿd.
in جامع الترمذي, p. 392
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- Abū Ḥatim al-Rāzī
ما يقول الليث أصح لأنه قد تابع الليث عمرو بن الحارث وابن لهيعة وعمرو والليث كانا يكتبان وشعبة صاحب حفظ قلت لأبي هذا الإسناد عندك صحيح قال حسن
machine translationWhat al-Layth says is more authentic, because ʿAmr b. al-Ḥārith and Ibn Lahīʿah corroborated al-Layth. ʿAmr and al-Layth used to write, whereas Shuʿbah was a man of memory. I said to my father: Is this chain sound (ṣaḥīḥ) in your view? He said: Good (ḥasan).
in جامع الترمذي, p. 392 - al-Bukhari
حديث الليث أصح من حديث شعبة
machine translationThe hadith of al-Layth is more authentic than the hadith of Shuʿbah.
in جامع الترمذي, p. 392 - Sulaymān b. Aḥmad al-Ṭabarānī
ضبط الليث بن سعد إسناد هذا الحديث ووهم فيه شعبة
machine translationAl-Layth b. Saʿd preserved the chain of this hadith accurately, and Shuʿbah erred in it.
in جامع الترمذي, p. 392 - al-Bukhari
وحديث الليث أصح من حديث شعبة
machine translationAnd the hadith of al-Layth is more authentic than the hadith of Shuʿbah.
in جامع الترمذي, p. 392 - Ibn Khuzaymah
رواه ابن خزيمة في صحيحه وتردد في ثبوته
machine translationIbn Khuzaymah narrated it in his Ṣaḥīḥ and was hesitant about whether it is established.
in جامع الترمذي, p. 392 - Mubarakpūri
مدار هذا الحديث على عبد الله بن نافع بن العمياء وهو مجهول على ما قال الحافظ
machine translationThe transmission of this hadith revolves around ʿAbdullāh b. Nāfiʿ b. al-ʿAmyāʾ, who is unknown (majhūl), as al-Ḥāfiẓ said.
in جامع الترمذي, p. 392 - al-Bukhari
عبد الله بن نافع بن العمياء لم يصح حديثه
machine translationThe hadith of ʿAbdullāh b. Nāfiʿ b. al-ʿAmyāʾ is not sound (ṣaḥīḥ).
in جامع الترمذي, p. 392 - al-Bukhari
صحيح يعني أصح من حديث شعبة
machine translationSound (ṣaḥīḥ), meaning more authentic than the hadith of Shuʿbah.
in سنن الترمذي, p. 385
Same hadith, other wordings
- Misykatul Mashabih 805وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مثنى تشهد فِي كل رَكْعَتَيْنِ وَتَخَشُّعٌ وَتَضَرُّعٌ وَتَمَسْكُنٌ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُول ك تَرْفَعُهُمَا إِلَى رَبِّ
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسعن
- He has companionship (Companion, ṣuḥbah)d. at the beginning of ʿUmar's caliphate (may Allah be pleased with him), also said: at its end, in the year 23 AHرَبِيعَةَ بْنِ الْحَارِثِله صحبةعن
- unknown (majhūl)عَبْدِ اللهِ بْنِ نَافِعِ بْنِ الْعَمْيَاءِمجهولعن
- trustworthy (thiqah)d. 117 AHعِمْرَانَ بْنِ أَبِي أَنَسٍثقةعن
- trustworthy (thiqah)d. 139 AH or 140 AHعَبْدُ رَبِّهِ بْنُ سَعِيدٍثقةحدثنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورأخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah)d. 240 AH, or: 241 AHسُوَيْدُ بْنُ نَصْرٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked