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Jami' at-Tirmidhi 3512

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حَدَّثَنَا يُوسُفُ بْنُ عِيسَى حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى حَدَّثَنَا سَلَمَةُ بْنُ وَرْدَانَ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ رَجُلاً جَاءَ إِلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَىُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: «سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالآخِرَةِ». ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي، فَقَالَ: يَا رَسُولَ اللَّهِ، أَىُّ الدُّعَاءِ أَفْضَلُ؟ فَقَالَ لَهُ مِثْلَ ذَلِكَ. ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، قَالَ: «فَإِذَا أُعْطِيتَ الْعَافِيَةَ فِي الدُّنْيَا، وَأُعْطِيتَهَا فِي الآخِرَةِ، فَقَدْ أَفْلَحْتَ».

Translation

Chain of narrators
  1. Yūsuf b. ʿĪsá
  2. al-Faḍl b. Mūsá
  3. Salamah b. and Rdān
  4. Anas b. Mālik

A man came to the Prophet ﷺ and said: O Messenger of Allah, which dua is best? He said: "Ask your Lord for afiyah (well-being) and protection in this world and the Hereafter." Then he came to him on the second day and said: O Messenger of Allah, which dua is best? He said the same to him. Then he came to him on the third day, and he said the same to him. He said: "If you are given afiyah (well-being) in this world and are given it in the Hereafter, then you have succeeded."

Notes

  • He said: This is a hasan gharib hadith through this route; we only know it from the hadith of Salamah ibn Wardan.

  • قَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سَلَمَةَ بْنِ وَرْدَانَ.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaiffawazahmed0
al-AlbaniWeakin ضعيف الترمذي, p. 3512fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    في متون بعض ما يرويه سلمة بن وردان أشياء منكرة ويخالف سائر الناس

    machine translationIn the texts of some of what Salamah b. Wardān narrates there are objectionable (munkar) things, and he contradicts the rest of the people.

    in جامع الترمذي, p. 3861
  • al-Tirmidhi

    حسن غريب من هذا الوجه إنما نعرفه من حديث سلمة بن وردان

    in جامع الترمذي, p. 3861
  • Mubarakpūri

    إنما نعرفه من حديث سلمة بن وردان وهو ضعيف

    in جامع الترمذي, p. 3861
  • al-Tirmidhi

    حسن غريب من هذا الوجه

    machine translationGood and gharīb (ḥasan gharīb) by this route.

    in سنن الترمذي, p. 3512

Same hadith, other wordings

  • Misykatul Mashabih 2490وَعَنْ أَنَسٍ أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: «سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالْآخِرَةِ» ثُمَّ أَتَاهُ فِي ال

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. weak (ḍaʿīf)d. 156 AH, or 157 AH
    سَلَمَةُ بْنُ وَرْدَانَضعيف
    حدثنا
  3. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  4. trustworthy (thiqah), excellent (fāḍil)d. 249 AH
    يُوسُفُ بْنُ عِيسَىثقة فاضل
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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