Jami' at-Tirmidhi 35
What Has Been Related About One Taking New Water For (Wiping) His Head
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حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ عَنْ حَبَّانَ بْنِ وَاسِعٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَنَّهُ
رَأَى النَّبِيَّ ﷺ تَوَضَّأَ وَأَنَّهُ مَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ
Translation
Chain of narrators
- ʿAlī b. Khashram
- ʿAbdullāh b. and Hb
- ʿAmr b. al-Ḥārith
- Ḥabbān b. Wāsiʿ
- his father
- ʿAbdullāh b. Zayd
he saw the Prophet performing Wudu, and that he wiped his head with water that was not left over from his hands.
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَى ابْنُ لَهِيعَةَ هَذَا الْحَدِيثَ عَنْ حَبَّانَ بْنِ وَاسِعٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَأَنَّهُ مَسَحَ رَأْسَهُ بِمَاءٍ غَبَرَ مِنْ فَضْلِ يَدَيْهِ وَرِوَايَةُ عَمْرِو بْنِ الْحَارِثِ عَنْ حَبَّانَ أَصَحُّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَغَيْرِهِ أَنَّ النَّبِيَّ ﷺ أَخَذَ لِرَأْسِهِ مَاءً جَدِيدًا وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ رَأَوْا أَنْ يَأْخُذَ لِرَأْسِهِ مَاءً جَدِيدًا
machine translationAbū ʿĪsā said: This ḥadīth is good and sound (ḥasan ṣaḥīḥ). Ibn Lahīʿah narrated this ḥadīth from Ḥabbān b. Wāsiʿ, from his father, from ʿAbdullāh b. Zayd, that the Prophet ﷺ performed ablution and wiped his head with water left over from his hands. The narration of ʿAmr b. al-Ḥārith from Ḥabbān is more sound (aṣaḥḥ), because this ḥadīth has been narrated through more than one route from ʿAbdullāh b. Zayd and others, that the Prophet ﷺ took fresh water for his head. The practice is according to this among most of the people of knowledge; they held that one should take fresh water for his head.
النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ وَأَنَّهُ مَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرَوَى ابْنُ لَهِيعَةَ هَذَا الْحَدِيثَ عَنْ حَبَّانَ بْنِ وَاسِعٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ وَأَنَّهُ مَسَحَ رَأْسَهُ بِمَاءٍ غَبَرَ مِنْ فَضْلِ يَدَيْهِ ". وَرِوَايَةُ عَمْرِو بْنِ الْحَارِثِ عَنْ حَبَّانَ أَصَحُّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَغَيْرِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَخَذَ لِرَأْسِهِ مَاءً جَدِيدًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ رَأَوْا أَنْ يَأْخُذَ لِرَأْسِهِ مَاءً جَدِيدًا
machine translation...that the Prophet ﷺ performed ablution and wiped his head with water other than what was left over from his hands. Abū ʿĪsā said: This ḥadīth is good and sound (ḥasan ṣaḥīḥ). Ibn Lahīʿah narrated this ḥadīth from Ḥabbān b. Wāsiʿ, from his father, from ʿAbdullāh b. Zayd, that the Prophet ﷺ performed ablution and wiped his head with water left over from his hands. The narration of ʿAmr b. al-Ḥārith from Ḥabbān is more sound (aṣaḥḥ), because this ḥadīth has been narrated through more than one route from ʿAbdullāh b. Zayd and others, that the Prophet ﷺ took fresh water for his head. The practice is according to this among most of the people of knowledge; they held that one should take fresh water for his head.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 35 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 37 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
وروايةعمرو بن الحارث عن حبان أصح أي من حديث ابن لهيعة عن حبان
machine translationHis statement "The narration of ʿAmr b. al-Ḥārith from Ḥabbān is more sound (aṣaḥḥ)" means: than the ḥadīth of Ibn Lahīʿah from Ḥabbān.
in جامع الترمذي, p. 37 - al-Tirmidhi
رواية عمرو بن الحارث عن حبان بن واسع أصح لأنه قد روى من غير وجه هذا الحديث عن عبد الله بن زيد وغيره أن النبي صلى الله عليه وسلم أخذ لرأسه ماء جديدا
machine translationThe narration of ʿAmr b. al-Ḥārith from Ḥabbān b. Wāsiʿ is more sound (aṣaḥḥ), because this ḥadīth has been narrated through more than one route from ʿAbdullāh b. Zayd and others, that the Prophet ﷺ took fresh water for his head.
in جامع الترمذي, p. 37 - al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 37 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 37
Show 2 more
- al-Tirmidhi
رواه عبد الله بن زيد عن النبي صلى الله عليه وسلم وقال حسن غريب وخرجه أيضا من حديث ابن عباس وقال هو أحسن شيء في هذا الباب وأصح
machine translationʿAbdullāh b. Zayd narrated it from the Prophet ﷺ, and he said: good and strange (ḥasan gharīb). He also recorded it from the ḥadīth of Ibn ʿAbbās and said: it is the best thing on this topic and the most sound (aṣaḥḥ).
in جامع الترمذي, p. 37 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in جامع الترمذي, p. 37
Same hadith, other wordings
- Misykatul Mashabih 415وَعَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ: أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ وَأَنَّهُ مَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ. رَوَاهُ التِّرْمِذِيّ وَرَوَاهُ مُسلم مَعَ زَوَائِد
Other narrations of this report
Sahih Muslim 236Sunan Abi Dawud 120Musnad Ahmad 16467Sahih Ibn Hibban 1085Sahih Ibn Khuzaymah 174al-Sunan al-Kubra (al-Bayhaqi) 1144
Narrators
- Famous Companion (ṣaḥābī)d. 63 AHعَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمِ بْنِ كَعْبٍ الْمَازِنِيُّصحابي شهيرعن
- Companion, son of a Companion, it is said: rather, trustworthy (thiqah), of the second (ṭabaqah)d. He was killed on the day of al-Ḥarrahأَبِيهِصحابي ابن صحابي ، وقيل : بل ثقة ، من الثانيةعن
- truthful (ṣadūq)d. between 111 and 120 AHحَبَّانَ بْنِ وَاسِعٍصدوقعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AHعَلِيُّ بْنُ خَشْرَمٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked