Jami' at-Tirmidhi 3279

Translation

that Ibn 'Abbas said: "Muhammad saw his Lord." I said: "Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: "Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times."

Notes

• Abū ʿĪsá said that this Ḥadīth is Ḥasan-Gharīb in this particular context.

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  هذا حديث حسن غريب من هذا الوجه

  machine translationThis is a good (ḥasan), gharīb ḥadīth from this route. Report a problem

  in جامع الترمذي, p. 3601
• al-Tirmidhi

  حسن غريب من هذا الوجه

  machine translationGood and gharīb (ḥasan gharīb) by this route. Report a problem

  in سنن الترمذي, p. 3279

Same hadith, other wordings

• Shahih Muslim 175{ وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} قَالَ رَأَى جِبْرِيلَ
• Shahih Muslim 176b{ مَا كَذَبَ الْفُؤَادُ مَا رَأَى} { وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} قَالَ رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ
• Jami at-Tirmidzi 3281( ما كَذَبَ الْفُؤَادُ مَا رَأَى ) قَالَ رَآهُ بِقَلْبِهِ
• Misykatul Mashabih 5660وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى.... وَلَقَدْ رَآهُ نزلة أُخْرَى) قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَ

Other narrations of this report

Musannaf Ibn Abi Shaybah 32499Musnad al-Bazzar 5391al-Sunan al-Kubra (al-Nasa'i) 11501al-Sunan al-Kubra (al-Nasa'i) 11503al-Mustadrak (al-Hakim) 3747

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   al-Ḥakam b. Abān

   truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AH
   الْحَكَمِ بْنِ أَبَانَصدوق عابد ، وله أوهام
   عن
4. 4
   Salm b. Jaʿfar

   truthful (ṣadūq), al-Azdī criticised him without proofd. between 191 AH and 200 AH
   سَلْمُ بْنُ جَعْفَرٍصدوق ، تكلم فيه الأزدي بغير حجة
   حدثنا
5. 5
   Yaḥyá b. Kathīr

   trustworthy (thiqah)d. 206 AH, also said 205 AH, also said after 200 AH.
   يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّثقة .
   حدثنا
6. 6
   Muḥammad b. ʿAmr b. Nabhān b. Ṣafwān al-Thaqafī al-Baṣrī

   acceptable (maqbūl)
   مُحَمَّدُ بْنُ عَمْرِو بْنِ نَبْهَانَ بْنِ صَفْوَانَ الثَّقَفِيُّمقبول
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.