Jami' at-Tirmidhi 316
What Has Been Related About 'When One Of You Enters The Masjid Let Him Perform Two Rak'ah'
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ أَبِي قَتَادَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Mālik b. Anas
- ʿĀmir b. ʿAbdullāh b. al-Zubayr
- ʿAmr b. Sulaym al-Zuraqī
- Abū Qatādah
- Rasūl Allāh ﷺ
Messenger of Allah said: "When one of you comes to the Masjid, then let him perform two Rak'ah before sitting."
Notes
قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي أُمَامَةَ وَأَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ وَكَعْبِ بْنِ مَالِكٍ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ عَجْلاَنَ وَغَيْرُ وَاحِدٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ نَحْوَ رِوَايَةِ مَالِكِ بْنِ أَنَسٍ وَرَوَى سُهَيْلُ بْنُ أَبِي صَالِحٍ هَذَا الْحَدِيثَ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ حَدِيثُ أَبِي قَتَادَةَ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا اسْتَحَبُّوا إِذَا دَخَلَ الرَّجُلُ الْمَسْجِدَ أَنْ لاَ يَجْلِسَ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ إِلاَّ أَنْ يَكُونَ لَهُ عُذْرٌ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَحَدِيثُ سُهَيْلِ بْنِ أَبِي صَالِحٍ خَطَأٌ أَخْبَرَنِي بِذَلِكَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ
machine translationHe said: On this topic there are narrations from Jābir, Abū Umāmah, Abū Hurayrah, Abū Dharr and Kaʿb b. Mālik. Abū ʿĪsā said: The hadith of Abū Qatādah is a good and sound (ḥasan ṣaḥīḥ) hadith. Muḥammad b. ʿAjlān and more than one narrator reported this hadith from ʿĀmir b. ʿAbdullāh b. al-Zubayr, similar to the narration of Mālik b. Anas. Suhayl b. Abī Ṣāliḥ reported this hadith from ʿĀmir b. ʿAbdullāh b. al-Zubayr, from ʿAmr b. Sulaym al-Zuraqī, from Jābir b. ʿAbdillāh, from the Prophet ﷺ. This hadith is not preserved (ghayr maḥfūẓ), and the sound one is the hadith of Abū Qatādah. The practice follows this hadith among our companions; they considered it recommended that when a man enters the mosque he not sit until he has prayed two rakʿahs, unless he has an excuse. ʿAlī b. al-Madīnī said: The hadith of Suhayl b. Abī Ṣāliḥ is an error. Isḥāq b. Ibrāhīm informed me of that, from ʿAlī b. al-Madīnī.
قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ عَجْلاَنَ وَغَيْرُ وَاحِدٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ نَحْوَ رِوَايَةِ مَالِكِ بْنِ أَنَسٍ. وَرَوَى سُهَيْلُ بْنُ أَبِي صَالِحٍ هَذَا الْحَدِيثَ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ حَدِيثُ أَبِي قَتَادَةَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا اسْتَحَبُّوا إِذَا دَخَلَ الرَّجُلُ الْمَسْجِدَ أَنْ لاَ يَجْلِسَ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ إِلاَّ أَنْ يَكُونَ لَهُ عُذْرٌ. قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَحَدِيثُ سُهَيْلِ بْنِ أَبِي صَالِحٍ خَطَأٌ أَخْبَرَنِي بِذَلِكَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ.
machine translationAbū ʿĪsā said: The hadith of Abū Qatādah is a good and sound (ḥasan ṣaḥīḥ) hadith. Muḥammad b. ʿAjlān and more than one narrator reported this hadith from ʿĀmir b. ʿAbdullāh b. al-Zubayr, similar to the narration of Mālik b. Anas. Suhayl b. Abī Ṣāliḥ reported this hadith from ʿĀmir b. ʿAbdullāh b. al-Zubayr, from ʿAmr b. Sulaym al-Zuraqī, from Jābir b. ʿAbdillāh, from the Prophet ﷺ. This hadith is not preserved (ghayr maḥfūẓ), and the sound one is the hadith of Abū Qatādah. The practice follows this hadith among our companions; they considered it recommended that when a man enters the mosque he not sit until he has prayed two rakʿahs, unless he has an excuse. ʿAlī b. al-Madīnī said: The hadith of Suhayl b. Abī Ṣāliḥ is an error. Isḥāq b. Ibrāhīm informed me of that, from ʿAlī b. al-Madīnī.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 316 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 322 - Dāraquṭnī
يرويه عامر بن عبد الله بن الزبير واختلف عنه فرواه سهيل بن أبي صالح عن عامر عن عمرو بن سليم عن جابر ووهم فيه والصواب عن عمرو بن سليم عن أبي قتادة كذا رواه أصحاب عامر عنه ورواه معمر عن سهيل مرسلا عن جابر
machine translationIt is narrated by ʿĀmir b. ʿAbdullāh b. al-Zubayr, and there is disagreement about it from him. Suhayl b. Abī Ṣāliḥ narrated it from ʿĀmir, from ʿAmr b. Sulaym, from Jābir, but he was mistaken in it (wahima). The correct version is from ʿAmr b. Sulaym, from Abū Qatādah; this is how ʿĀmir's students narrated it from him. Maʿmar narrated it from Suhayl as a mursal report from Jābir.
in جامع الترمذي, p. 322 - Dāraquṭnī
يرويه سهيل بن أبي صالح واختلف عنه فرواه أبو قرة عن الثوري عن سهيل عن أبيه عن أبي هريرة وتابعه خارجة بن مصعب عن سهيل والصحيح عن سهيل عن عامر بن عبد الله بن الزبير عن عمرو بن سليم عن جابر وغير سهيل يرويه عن عامر عن عمرو بن سليم أبي قتادة وهو الصواب
machine translationIt is narrated by Suhayl b. Abī Ṣāliḥ, and there is disagreement about it from him. Abū Qurrah narrated it from al-Thawrī, from Suhayl, from his father, from Abū Hurayrah, and Khārijah b. Muṣʿab followed him in this from Suhayl. The sound version from Suhayl is from ʿĀmir b. ʿAbdullāh b. al-Zubayr, from ʿAmr b. Sulaym, from Jābir. Others besides Suhayl narrate it from ʿĀmir, from ʿAmr b. Sulaym, from Abū Qatādah, and that is the correct one.
in جامع الترمذي, p. 322 - Dāraquṭnī
المحفوظ قول مالك ومن تابعه
machine translationThe preserved (maḥfūẓ) version is the statement of Mālik and those who followed him.
in جامع الترمذي, p. 322
Same hadith, other wordings
- Muwaththa' Malik 9-65إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
- Shahih al-Bukhari 444إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
- Misykatul Mashabih 704وَعَنْ أَبِي قَتَادَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يجلس»
- Sunan an-Nasa'i 730إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
- Shahih Muslim 714aإِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
Other narrations of this report
Musnad Ahmad 22529Sahih Ibn Hibban 2495Sahih Ibn Khuzaymah 1502al-Mu'jam al-Awsat 4331al-Mu'jam al-Awsat 9183Musannaf 'Abd al-Razzaq 1690
Narrators
- He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AHأَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدهاعن
- Trustworthy (thiqah), among the senior Successors; it is said he saw the Prophet ﷺ (ruʾyah)d. 104 AHعَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّثقة من كبار التابعين ويقال : له رؤيةعن
- trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 122 AH, or: 124 AH, or: 125 AHعَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة عابدعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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