Jami' at-Tirmidhi 3112
Regarding Surat Hud
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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ قَالَ
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ، وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا وَأَنَا هَذَا، فَاقْضِ فِيَّ مَا شِئْتَ۔ فَقَالَ لَهُ عُمَرُ: لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ۔ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ شَيْئًا۔ فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ رَسُولُ اللَّهِ ﷺ رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِِمِ {أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} إِلَى آخِرِ الآيَةِ۔ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: هَذَا لَهُ خَاصَّةً؟ قَالَ: «لاَ، بَلْ لِلنَّاسِ كَافَّةً۔»
Translation
Chain of narrators
- Qutaybah
- Abū al-Aḥwaṣ
- Simāk b. Ḥarb
- Ibrāhīm
- ʿAlqamah and -al-Aswad
- ʿAbdullāh
A man came to the Prophet ﷺ and said: "I fondled a woman who lives on the outskirts of Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will." So ʿUmar said to him: "Allah covered ˹your sins˺, so you should have ˹kept them˺ covered yourself." The Messenger of Allah ﷺ did not give him any reply. The man left but the Messenger of Allah ﷺ sent a man after him to call him back. He recited to him: "And perform Salāh, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (Hūd 11:114)" until the end of the āyah. A man among the people said: "Is this specific for him?" He ﷺ said: 'No. Rather for all of the people."
Notes
Abū ʿĪsá said: This ḥadīth is Ḥasan-Ṣaḥīiḥ. This is how it was reported by Isrāʾīl > Simãk > Ibrāhīm > ʿAlqamah and al-Aswad > ʿAbdullãh from the Prophet ﷺ and it is similar. Sufyān al-Thawrī reported > Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh from the Prophet ﷺ similarly اnd the narrations of these people are more correct than the narration of al-Thawrī. Shuʿbah reported it > Simãk b. Ḥarb > Ibrāhīm > al-Aswad > ʿAbdullãh from the Prophet ﷺ similarly. Muḥammad b. Yaḥyá al-Naysabūrī reported > Muḥammad b. Yūsuf > Sufyān > al-Aʿmash and Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh from the Prophet ﷺ in the same meaning. Maḥmūd b. Ghaylān reported > al-Faḍl b. Mūsá > Sufyān > Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh b. Masʿūd from the Prophet ﷺ in the same meaning but he did not mention "from al-Aʿmash" in it. And Sulaymãn At-Taymī reported this ḥadīth from Abū ʿUthmãn al-Nahdi > Ibn Masʿūd from the Prophet ﷺ.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ۔ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ، وَرِوَايَةُ هَؤُلاَءِ أَصَحُّ مِنْ رِوَايَةِ الثَّوْرِيِّ۔ وَرَوَى شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ۔ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ وَسِمَاكٌ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ۔ حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنْ سُفْيَانَ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ، وَلَمْ يَذْكُرْ فِيهِ: الأَعْمَشَ. وَقَدْ رَوَى سُلَيْمَانُ التَّيْمِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim | fawazahmed0, sunnah.com |
| al-Albani | Good-Soundin صحيح سنن الترمذي, p. 3112 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 3411
Other narrations of this report
Musnad Ahmad 4325al-Mu'jam al-Kabir (al-Tabarani) 10511al-Mu'jam al-Kabir (al-Tabarani) 18455Musnad al-Bazzar 1637al-Sunan al-Kubra (al-Nasa'i) 7293al-Sunan al-Kubra (al-Nasa'i) 7295
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHوَالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked