Jami' at-Tirmidhi 3011
Regarding Surat Al 'Imran
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حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنِ الأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ
سُئِلَ عَنْ قَوْلِهِ (وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ ) فَقَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَأُخْبِرْنَا أَنَّ أَرْوَاحَهُمْ فِي طَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ حَيْثُ شَاءَتْ وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ فَاطَّلَعَ إِلَيْهِمْ رَبُّكَ اطِّلاَعَةً فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ قَالُوا رَبَّنَا وَمَا نَسْتَزِيدُ وَنَحْنُ فِي الْجَنَّةِ نَسْرَحُ حَيْثُ شِئْنَا ثُمَّ اطَّلَعَ إِلَيْهِمُ الثَّانِيَةَ فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ فَلَمَّا رَأَوْا أَنَّهُمْ لَمْ يُتْرَكُوا قَالُوا تُعِيدُ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نَرْجِعَ إِلَى الدُّنْيَا فَنُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى
Translation
Chain of narrators
- Ibn Abū ʿUmar
- Sufyān
- al-Aʿmash
- ʿAbdullāh b. Murrah
- Masrūq
- ʿAbdullāh b. Masʿūd
from 'Abdullah that he was asked about Allah's saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive, with their Lord (3:169). So he said: "As for us, we asked about that, and we were informed that their souls are in green birds wandering in Paradise wherever they wish, returning to lamps hanging from the Throne. Your Lord looks at them and says: 'Do you want anything more that We may grant you more?' They say: 'Our Lord! What more could we have when we are in Paradise wandering wherever we want' Then He looks at them a second time and says: "Do you want anything more that We may grant you more?' When they realize that they will not be left alone with that, they say: 'Return our souls to our bodies, so that we may return to the world to be killed in Your cause another time.'" AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet ﷺ and inform him that we are pleased, and You are pleased with us." (Da'if)
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي عُبَيْدَةَ عَنِ ابْنِ مَسْعُودٍ مِثْلَهُ وَزَادَ فِيهِ وَتُقْرِئُ نَبِيَّنَا السَّلاَمَ وَتُخْبِرُهُ عَنَّا أَنَّا قَدْ رَضِينَا وَرُضِيَ عَنَّا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 3011Another source records this grader as “Daif Isnaad” (fawazahmed0). | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
هذا حديث حسن قد صرح الترمذي بعدم سماع أبي عبيدة من أبيه عبد الله بن مسعود في باب الاستنجاء بالحجرين فتحسينه لهذا الحديث لمجيئه من السند المتقدم
in جامع الترمذي, p. 3295 - Dāraquṭnī
يرويه الأعمش عن عبد الله بن مرة عن مسروق حدث به عنه علي بن مسهر وأبو معاوية وجرير والثوري وأسباط بن محمد وعبد الواحد بن زياد وابن نمير وابن عيينة ورواه محمد بن إسحاق عن الأعمش عن أبي الضحى عن مسروق عن عبد الله والصواب عبد الله بن مرة
machine translationAl-Aʿmash narrates it from ʿAbdullāh b. Murrah from Masrūq. It was transmitted from him (al-Aʿmash) by ʿAlī b. Mushir, Abū Muʿāwiyah, Jarīr, al-Thawrī, Asbāṭ b. Muḥammad, ʿAbd al-Wāḥid b. Ziyād, Ibn Numayr and Ibn ʿUyaynah. Muḥammad b. Isḥāq narrated it from al-Aʿmash from Abū al-Ḍuḥā from Masrūq from ʿAbdullāh, but the correct version is ʿAbdullāh b. Murrah.
in جامع الترمذي, p. 3295 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 3295
Other narrations of this report
Sunan Abi Dawud 2520al-Sunan al-Kubra (al-Bayhaqi) 18591Musnad al-Bazzar 4727Musnad al-Bazzar 4999Musnad al-Bazzar 5000Musnad Abi Ya'la 2334
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AHعَبْدِ اللهِ بْنِ مُرَّةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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