Jami' at-Tirmidhi 2811
What Has been Related About Permitting Wearing Of Red For Men
Show the chain
حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ عَنِ الأَشْعَثِ وَهُوَ ابْنُ سَوَّارٍ عَنْ أَبِي إِسْحَاقَ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ
رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ فَجَعَلْتُ أَنْظُرُ إِلَى رَسُولِ اللَّهِ ﷺ وَإِلَى الْقَمَرِ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَإِذَا هُوَ عِنْدِي أَحْسَنُ مِنَ الْقَمَرِ
Translation
Chain of narrators
- Hannād
- ʿAbthar b. al-Qāsim
- al-Ashʿath / Ibn Sawwār
- Abū Isḥāq
- Jābir b. Samurah
"I saw the Prophet ﷺ on a clear night, so I looked at the Messenger of Allah ﷺ and at the moon, and he was wearing a red Hullah, and he looked better than the moon to me."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَشْعَثِ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| al-Albani | Weakin ضعيف سنن الترمذي, p. 2811 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب لا نعرفه إلا من حديث الأشعث
in جامع الترمذي, p. 3054
Same hadith, other wordings
- Misykatul Mashabih 5794وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةٍ إِضْحِيَانٍ فَجَعَلْتُ أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِلَى الْقَمَرِ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَ
Other narrations of this report
Sunan ad-Darimi 58al-Sunan al-Kubra (al-Nasa'i) 9297al-Sunan al-Kubra (al-Nasa'i) 9584al-Sunan al-Kubra (al-Nasa'i) 9585al-Mustadrak (al-Hakim) 7383Ash-Shama'il al-Muhammadiyah 10
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- weak (ḍaʿīf)d. 136 AH, or 140 AH, or 143 AHالْأَشْعَثِ وَهُوَ ابْنُ سَوَّارٍضعيفعن
- trustworthy (thiqah)d. 178 AH, also said: 179 AHعَبْثَرُ بْنُ الْقَاسِمِثقةحدثنا
- trustworthy (thiqah)d. 243 AHهَنَّادٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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