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Jami' at-Tirmidhi 2802

What Has Been Related About Entering The Hammam (Public Bath)

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ الأَعْرَجِ عَنْ أَبِي عُذْرَةَ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ

نَهَى الرِّجَالَ وَالنِّسَاءَ عَنِ الْحَمَّامَاتِ ثُمَّ رَخَّصَ لِلرِّجَالِ فِي الْمَيَازِرِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Raḥman b. Mahdī
  3. Ḥammād b. Salamah
  4. ʿAbdullāh b. Shaddād al-Aʿraj
  5. Abū ʿUdhrah and Kān Qad Adrak al-Nabī ﷺ
  6. ʿĀʾishah
  7. al-Nabī ﷺ

from 'Aishah, that the Prophet ﷺ prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَإِسْنَادُهُ لَيْسَ بِذَاكَ الْقَائِمِ

    machine translationAbū ʿĪsā said: This is a hadith that we do not know except from the narration of Ḥammād b. Salamah, and its chain of transmission is not that firm.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الحازمي

    لا يعرف هذا الحديث إلا من هذا الوجه وأبو عذرة غير مشهور وأحاديث الحمام كلها معلولة

    machine translationThis hadith is not known except through this route, and Abū ʿUdhrah is not well known, and all the hadiths about the bathhouse (ḥammām) are defective (maʿlūl).

    in جامع الترمذي, p. 3045
  • al-Tirmidhi

    هذا حديث لا نعرفه إلا من حديث حماد بن سلمة وإسناده ليس بذاك القائم

    machine translationThis is a hadith that we do not know except from the narration of Ḥammād b. Salamah, and its chain of transmission is not that firm.

    in جامع الترمذي, p. 3045
  • al-Tirmidhi

    إسناده ليس بذاك القائم

    machine translationIts chain of transmission is not that firm.

    in سنن الترمذي, p. 2802

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. unknown (majhūl)
    أَبِي عُذْرَةَمجهول
    عن
  3. truthful (ṣadūq)
    عَبْدِ اللهِ بْنِ شَدَّادٍ الْأَعْرَجِصدوق
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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