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al-Mu'jam al-Awsat 690

✧ Ahmad b. Ali al-Abbar

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ قَالَ: نَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ. عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدْ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا الْخَمْرُ

Translation

Chain of narrators
  1. Aḥmad
  2. ʿAmr b. Hishām Abū Umayyah al-Ḥarrānī
  3. ʿUthmān b. ʿAbd al-Raḥman al-Ṭarāʾifī
  4. Ibrāhīm b. Ṭahmān
  5. Abū al-Zubayr
  6. Jābir
  7. Rasūl Allāh ﷺ

✧ Whoever believes in Allah and the Last Day, let him not enter the bathhouse except with a waist-wrapper. Whoever believes in Allah and the Last Day, let him not admit his wife into the bathhouse. Whoever believes in Allah and the Last Day, let him not sit at a table upon which wine is passed around.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    نا
  4. truthful (ṣadūq), he narrated much from weak and unknown narrators and was deemed weak because of that, to the point that Ibn Numayr attributed lying to him. And Ibn Maʿīn deemed him trustworthyd. 202 AH, or 203 AH, or 230 AH, or 233 AH
    عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّصدوق ، أكثر الرواية عن الضعفاء والمجاهيل فضعف بسبب ذلك حتى نسبه ابن نمير إلى الكذب . وقد وثقه ابن معين
    نا
  5. trustworthy (thiqah)d. 245 AH
    عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّثقة
    نا
  6. d. 290 AH
    أَحْمَدُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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