al-Mu'jam al-Awsat 690
✧ Ahmad b. Ali al-Abbar
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حَدَّثَنَا أَحْمَدُ قَالَ: نَا عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ قَالَ: نَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ. عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدْ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا الْخَمْرُ
Translation
Chain of narrators
- Aḥmad
- ʿAmr b. Hishām Abū Umayyah al-Ḥarrānī
- ʿUthmān b. ʿAbd al-Raḥman al-Ṭarāʾifī
- Ibrāhīm b. Ṭahmān
- Abū al-Zubayr
- Jābir
- Rasūl Allāh ﷺ
✧ Whoever believes in Allah and the Last Day, let him not enter the bathhouse except with a waist-wrapper. Whoever believes in Allah and the Last Day, let him not admit his wife into the bathhouse. Whoever believes in Allah and the Last Day, let him not sit at a table upon which wine is passed around.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهنا
- truthful (ṣadūq), he narrated much from weak and unknown narrators and was deemed weak because of that, to the point that Ibn Numayr attributed lying to him. And Ibn Maʿīn deemed him trustworthyd. 202 AH, or 203 AH, or 230 AH, or 233 AHعُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّصدوق ، أكثر الرواية عن الضعفاء والمجاهيل فضعف بسبب ذلك حتى نسبه ابن نمير إلى الكذب . وقد وثقه ابن معيننا
- trustworthy (thiqah)d. 245 AHعَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّثقةنا
- d. 290 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.