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Jami' at-Tirmidhi 2709

Whoever Gazed Into a People's Home Without Their Permission

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ

أَنَّ رَجُلاً اطَّلَعَ عَلَى رَسُولِ اللَّهِ ﷺ مِنْ جُحْرٍ فِي حُجْرَةِ النَّبِيِّ ﷺ وَمَعَ النَّبِيِّ ﷺ مِدْرَاةٌ يَحُكُّ بِهَا رَأْسَهُ فَقَالَ النَّبِيُّ ﷺ لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُ لَطَعَنْتُ بِهَا فِي عَيْنِكَ إِنَّمَا جُعِلَ الاِسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. al-Zuhrī
  4. Sahl b. Saʿd al-Sāʿidī

that a man peeked in on the Messenger of Allah ﷺ, in one of the apartments of the Prophet ﷺ, while the Prophet ﷺ had a Midrah (an iron comb) with which he was scratching his head. So the Prophet ﷺ said: "If I knew that you were looking then I would have poked your eyes with it. Seeking permission has only been enjoined because of the sight."

Notes

  • Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.

  • وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 2709fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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