Jami' at-Tirmidhi 24
What Has Been Related That When One Of You Awakens From His Sleep, Then Let Him Not Put His Hand Into Vessel Until He Washes it.
Show the chain
حَدَّثَنَا أَبُو الْوَلِيدِ أَحْمَدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ يُقَالُ هُوَ مِنْ وَلَدِ بُسْرِ بْنِ أَرْطَاةَ صَاحِبِ النَّبِيِّ ﷺ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ
Translation
Chain of narrators
- Abū al-Walīd Aḥmad b. Bakkār al-Dimashqī Yuqāl
- Min and Lad Busr b. Arṭāh Ṣāḥib al-Nabī ﷺ
- al-Walīd b. Muslim
- al-Awzāʿī
- al-Zuhrī
- Saʿīd b. al-Musayyab Waʾabī Salamah
- Abū Hurayrah
- al-Nabī ﷺ
Prophet said: "When on of you awakens in the night, then let him not put his hand into the vessel until he has poured water on two times, or three times, for indeed he does not know where his hand has spent the night."
Notes
وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ وَعَائِشَةَ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ الشَّافِعِيُّ وَأُحِبُّ لِكُلِّ مَنِ اسْتَيْقَظَ مِنَ النَّوْمِ قَائِلَةً كَانَتْ أَوْ غَيْرَهَا أَنْ لاَ يُدْخِلَ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا فَإِنْ أَدْخَلَ يَدَهُ قَبْلَ أَنْ يَغْسِلَهَا كَرِهْتُ ذَلِكَ لَهُ وَلَمْ يُفْسِدْ ذَلِكَ الْمَاءَ إِذَا لَمْ يَكُنْ عَلَى يَدِهِ نَجَاسَةٌ وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِذَا اسْتَيْقَظَ مِنَ النَّوْمِ مِنَ اللَّيْلِ فَأَدْخَلَ يَدَهُ فِي وَضُوئِهِ قَبْلَ أَنْ يَغْسِلَهَا فَأَعْجَبُ إِلَىَّ أَنْ يُهَرِيقَ الْمَاءَ وَقَالَ إِسْحَاقُ إِذَا اسْتَيْقَظَ مِنَ النَّوْمِ بِاللَّيْلِ أَوْ بِالنَّهَارِ فَلاَ يُدْخِلْ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا
machine translationOn this topic there are narrations from Ibn ʿUmar, Jābir and ʿĀʾishah. Abū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. Al-Shāfiʿī said: I like for everyone who wakes from sleep, whether a midday nap or otherwise, not to put his hand into his ablution water until he has washed it. If he puts his hand in before washing it, I dislike that for him, but it does not spoil the water if there is no impurity on his hand. Aḥmad b. Ḥanbal said: If he wakes from sleep during the night and puts his hand into his ablution water before washing it, I prefer that he pour out the water. Isḥāq said: If he wakes from sleep by night or by day, he should not put his hand into his ablution water until he has washed it.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Badr al-Dīn al-ʿAynī | Soundin جامع الترمذي, p. 26 | hadithunlocked |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| Ibn Ḥajar al-ʿAsqalānī | Soundin جامع الترمذي, p. 26 | hadithunlocked |
| al-Albani | Soundin صحيح سنن الترمذي, p. 24 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 26 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث مجتمع على صحته عند أهل النقل
machine translationA ḥadīth whose authenticity is agreed upon among the scholars of ḥadīth transmission.
in جامع الترمذي, p. 26 - Ibn ʿAbd al-Barr
سنده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in جامع الترمذي, p. 26 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 26
Same hadith, other wordings
- Jami at-Tirmidzi 26عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Other narrations of this report
Musnad Ahmad 10497Musnad Ahmad 7674Musnad Ahmad 9139al-Sunan al-Kubra (al-Bayhaqi) 1133Musnad al-Bazzar 7864Musnad al-Bazzar 9441
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHوَأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- truthful (ṣadūq), criticized without proofd. Abū al-Qāsim al-Baghawī said: 246 AH. And al-Khaṭīb considered him mistaken. ʿAbd al-Bāqī b. Qāniʿ and others said: 248 AH. And al-Khaṭīb deemed it correctأَبُو الْوَلِيدِ أَحْمَدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ ، مِنْ وَلَدِ بُسْرِ بْنِ أَرْطَاةَصدوق ، تكلم فيه بلا حجةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked