Jami' at-Tirmidhi 2101
What has been Related About The Inheritance For The Grandmother
Show the chain
حَدَّثَنَا الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ قال حَدَّثَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ
جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا قَالَ فَقَالَ لَهَا مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ ﷺ شَيْءٌ فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ فَسَأَلَ النَّاسَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَضَرْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَاهَا السُّدُسَ فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ قَالَ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَلَكِنْ هُوَ ذَاكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا
Translation
Chain of narrators
- al-Anṣārī
- Maʿn
- Mālik
- Ibn Shihāb
- ʿUthmān b. Isḥāq b. Kharashah
- Qabīṣah b. Dhuʾayb
"A grandmother came to Abu Bakr to ask him about her inheritance. He said to her, 'There is noting for you in the Book of Allah and there is nothing for you in the Sunnah of the Messenger of Allah ﷺ. So,return until I ask the people. So he asked the people and Al-Mughirah bin Shu'bah said: 'I was present when the Messenger of Allah ﷺ gave her (case) a sixth.' So he said: 'Was anyone else with you?' Muhammad bin Maslamah stood to say the same as what Al-Mughirah bin Shu'bah said. So Abu Bakr implemented that for her." Then the other grandmother came to 'Umar bin Al-Khattab to ask him about her inheritance. He said: 'There is nothing in the Book of Allah for you, but there is that sixth. So if the two of you are together then it is for both of you, and whichever of you remains), then it is for her.'"
Notes
قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَهَذَا أَحْسَنُ وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن الترمذي, p. 2101 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناده صحيح لثقة رجاله إلا أن صورته مرسل
machine translationIts chain is authentic (ṣaḥīḥ), because its narrators are trustworthy (thiqah), except that its form is mursal.
in جامع الترمذي, p. 2261 - Ibn ʿAbd al-Barr
إن قبيصة لا يصح له سماع من الصديق ولا يمكن شهوده للقصة قاله بمعناه
in جامع الترمذي, p. 2261 - Ishbīlī
قد أعله تبعا لابن حزم بالانقطاع
in جامع الترمذي, p. 2261 - Ibn Ḥazm
أعله بالانقطاع
machine translationHe declared it defective (muʿall) on account of a break in the chain (inqiṭāʿ).
in جامع الترمذي, p. 2261
Show 6 more
- al-Tirmidhi
وهذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2261 - Dāraquṭnī
يشبه أن يكون الصواب قول مالك ومن تابعه
in جامع الترمذي, p. 2261 - Mubarakpūri
وهو أصح من حديث ابن عيينة لأن مالكا أتقن وأثبت من سفيان بن عيينة
in جامع الترمذي, p. 2261 - al-Tirmidhi
حديث صحيح حسن
in جامع الترمذي, p. 2261 - Ibn Ḥazm
لا يصح حديث قبيصة منقطع لإنه لم يدرك أبا بكر ولا سمعه من المغيرة ولا محمد
machine translationThe hadith of Qabīṣah is not authentic (ṣaḥīḥ); it is broken in its chain (munqaṭiʿ), because he did not meet Abū Bakr, nor did he hear it from al-Mughīrah or Muḥammad.
in جامع الترمذي, p. 2261 - Ibn ʿAbd al-Barr
حديث مرسل عند بعض أهل العلم لأنه لم يذكر فيه سماع لقبيصة من أبي بكر ولا شهود لتلك القصة
machine translationIt is a mursal hadith according to some of the people of knowledge, because no hearing by Qabīṣah from Abū Bakr is mentioned in it, nor his presence at that incident.
in جامع الترمذي, p. 2261
Same hadith, other wordings
- Misykatul Mashabih 3061وَعَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ: جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ لَهَا: مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَل
Narrators
- a well-known Companiond. Ibn al-Barqī said: 42 AH. Al-Madāʾinī and others said: 43 AH. Al-Wāqidī said: 46 AH. Also said: 47 AHمُحَمَّد بْن مَسْلَمَة بْن سَلَمَة الخَزْرَجِيّصحابي مشهورفي حكم العنعنة
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AHقَبِيصَةَ بْنِ ذُؤَيْبٍله رؤيةعن
- Deemed trustworthy by Ibn Maʿīn in the narration of al-Dūrīعُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَوثقه ابن معين في رواية الدوريعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- trustworthy, precise (thiqah thabt)d. 198 AH, or: 199 AHمَعْنٌثقة ثبتحدثنا
- trustworthy (thiqah), meticulous (mutqin)d. 244 AHالْأَنْصَارِيُّثقة متقنحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked