Jami' at-Tirmidhi 203

Translation

the Prophet said: "Indeed Bilal calls the Adhan in the night, so eat and drink until you hear the Adhan of Ibn Umm Maktum."

Notes

• قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَائِشَةَ وَأُنَيْسَةَ وَأَنَسٍ وَأَبِي ذَرٍّ وَسَمُرَةَ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الأَذَانِ بِاللَّيْلِ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذَّنَ الْمُؤَذِّنُ بِاللَّيْلِ أَجْزَأَهُ وَلاَ يُعِيدُ وَهُوَ قَوْلُ مَالِكٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذَّنَ بِلَيْلٍ أَعَادَ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَرَوَى حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلاَلاً أَذَّنَ بِلَيْلٍ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُنَادِيَ إِنَّ الْعَبْدَ نَامَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ هُوَ غَيْرُ مَحْفُوظٍ وَأَخْطَأَ فِيهِ حَمَّادُ بْنُ سَلَمَةَ

  machine translationAbū ʿĪsā said: On this topic there are also narrations from Ibn Masʿūd, ʿĀʾishah, Unaysah, Anas, Abū Dharr and Samurah. Abū ʿĪsā said: The hadith of Ibn ʿUmar is a good and sound (ḥasan ṣaḥīḥ) hadith. The people of knowledge differed regarding the call to prayer during the night. Some of the people of knowledge said: If the muʾadhdhin gives the call to prayer at night, it suffices him and he does not repeat it. This is the saying of Mālik, Ibn al-Mubārak, al-Shāfiʿī, Aḥmad and Isḥāq. Some of the people of knowledge said: If he gives the call at night, he must repeat it, and this is what Sufyān al-Thawrī says. Ḥammād b. Salamah narrated from Ayyūb, from Nāfiʿ, from Ibn ʿUmar that Bilāl gave the call to prayer at night, so the Prophet ﷺ commanded him to announce: 'The servant has slept.' Abū ʿĪsā said: This hadith is not preserved (ghayr maḥfūẓ). ʿAlī b. al-Madīnī said: The hadith of Ḥammād b. Salamah, from Ayyūb, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, is not preserved, and Ḥammād b. Salamah made a mistake in it. Report a problem

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ. قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم هُوَ غَيْرُ مَحْفُوظٍ وَأَخْطَأَ فِيهِ حَمَّادُ بْنُ سَلَمَةَ.

  machine translationAbū ʿĪsā said: This hadith is not preserved (ghayr maḥfūẓ). ʿAlī b. al-Madīnī said: The hadith of Ḥammād b. Salamah, from Ayyūb, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, is not preserved, and Ḥammād b. Salamah made a mistake in it. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  حديث حسن صحيح

  machine translationA good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 207
• al-Tirmidhi

  عن علي ابن المديني أنه قال حديث حماد بن سلمة يعني هذا غير محفوظ وأخطأ فيه

  machine translationFrom ʿAlī b. al-Madīnī, that he said: The hadith of Ḥammād b. Salamah, meaning this one, is not preserved (ghayr maḥfūẓ), and he made a mistake in it. Report a problem

  in جامع الترمذي, p. 207
• أبو بكر الأثرم

  فأما حديث حماد فإنه خطأ معروف من خطئه وإنما أصل الحديث عن نافع عن ابن عمر

  machine translationAs for the hadith of Ḥammād, it is an error, known as one of his mistakes. The origin of the hadith is from Nāfiʿ, from Ibn ʿUmar. Report a problem

  in جامع الترمذي, p. 207

Other narrations of this report

Sahih al-Bukhari 7247Sahih Muslim 1093aSahih Muslim 1094dSunan Abi Dawud 2347Musannaf Ibn Abi Shaybah 9016al-Sunan al-Kubra (al-Bayhaqi) 1821

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   al-Layth b. Saʿd

   Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
   اللَّيْثُثقة ثبت ، فقيه إمام مشهور
   حدثنا
5. 5
   Qutaybah b. Saʿīd

   trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
   قُتَيْبَةُثقة ثبت
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.