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Jami' at-Tirmidhi 202

What Has Been Related That The Imam Has be Greatest Right To The Iqamah

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حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا إِسْرَائِيلُ أَخْبَرَنِي سِمَاكُ بْنُ حَرْبٍ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ

كَانَ مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ يُمْهِلُ فَلاَ يُقِيمُ حَتَّى إِذَا رَأَى رَسُولَ اللَّهِ ﷺ قَدْ خَرَجَ أَقَامَ الصَّلاَةَ حِينَ يَرَاهُ

Translation

Chain of narrators
  1. Yaḥyá b. Mūsá
  2. ʿAbd al-Razzāq
  3. Isrāʾīl
  4. Simāk b. Ḥarb
  5. Jābir b. Samurah

The Mu'adh-dhin of Messenger of Allah would wait and he would not call the Iqamah until he saw the Messenger of Allah had come out, he would call the Iqamah when he saw him."

Notes

  • قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَحَدِيثُ إِسْرَائِيلَ عَنْ سِمَاكٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَهَكَذَا قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّ الْمُؤَذِّنَ أَمْلَكُ بِالأَذَانِ وَالإِمَامَ أَمْلَكُ بِالإِقَامَةِ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasanfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniGoodin صحيح الترمذي, p. 202fawazahmed0, hadithunlocked
al-TirmidhiGoodin سنن الترمذي, p. 202Another source records this grader as “Good-Sound” (hadithunlocked).hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    سمع
  2. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    أخبرني
  3. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    أخبرنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.
    يَحْيَى بْنُ مُوسَىثقة .
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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