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Jami' at-Tirmidhi 2027

What Has Been Related About al-Haya' and al-'Iy

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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ أَبِي غَسَّانَ مُحَمَّدِ بْنِ مُطَرِّفٍ عَنْ حَسَّانَ بْنِ عَطِيَّةَ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ ﷺ قَالَ

الْحَيَاءُ وَالْعِيُّ شُعْبَتَانِ مِنَ الإِيمَانِ وَالْبَذَاءُ وَالْبَيَانُ شُعْبَتَانِ مِنَ النِّفَاقِ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Yazīd b. Hārūn
  3. Abū Ghassān Muḥammad b. Muṭarrif
  4. Ḥassān b. ʿAṭiyyah
  5. Abū Umāmah
  6. al-Nabī ﷺ

from the Prophet ﷺ ˹who˺ said: Modesty and hesitation ˹in speech˺ are two branches of Iman, ˹while˺ crudeness and ˹bluntness˺ (or excessive speech) are two branches of hypocrisy.

Notes

  • Abū ʿIsá (al-Tirmidhī) said: this is a Hasan-Gharib hadith and we know it only from the narration of Abū Ghassān Muhammad b. Muṭarrif. al-ʿiyy is inarticulateness or the lack of speech, while al-badhāʾ is obscenity in speech. al-bayān is an abundance of speech, like those orators who deliver speeches and elaborate extensively in their words, praising people in ways that do not please Allah.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ أَبِي غَسَّانَ مُحَمَّدِ بْنِ مُطَرِّفٍ قَالَ (وَالْعِيُّ) قِلَّةُ الْكَلاَمِ (وَالْبَذَاءُ) هُوَ الْفُحْشُ فِي الْكَلاَمِ (وَالْبَيَانُ) هُوَ كَثْرَةُ الْكَلاَمِ مِثْلُ هَؤُلاَءِ الْخُطَبَاءِ الَّذِينَ يَخْطُبُونَ فَيُوَسِّعُونَ فِي الْكَلاَمِ وَيَتَفَصَّحُونَ فِيهِ مِنْ مَدْحِ النَّاسِ فِيمَا لاَ يُرْضِي اللَّهَ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 2027fawazahmed0, hadithunlocked
al-TirmidhiGoodin جامع الترمذي, p. 2170hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AH
    أَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah), jurist, devout worshipperd. between 121 and 130 AH
    حَسَّانَ بْنِ عَطِيَّةَثقة فقيه عابد
    عن
  3. trustworthy (thiqah)d. after 160 AH
    أَبِي غَسَّانَ مُحَمَّدِ بْنِ مُطَرِّفٍثقة
    عن
  4. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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