Musnad Ahmad 21141
✧ Abdul Rahman b. Abza, on the authority of Abu b. Ka'b
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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ عَنْ الْأَعْمَشِ عَنْ طَلْحَةَ وَزُبَيْدٍ عَنْ ذَرٍّ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَي عَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، و قُلْ يَا أَيُّهَا الْكَافِرُونَ، و قُلْ هُوَ اللهُ أَحَدٌ.
Translation
Chain of narrators
- ʿAbdullāh
- ʿUthmān b. Abū Shaybah
- Abū Ḥafṣ al-Abbār
- al-Aʿmash
- Ṭalḥah and Zubayd
- Dhar
- Saʿīd b. ʿAbd al-Raḥman b. Abzay
- his father
- Ubay b. Kaʿb
“The Messenger of Allah ﷺ used to perform Witr and recite: ‘Glorify the Name of your Lord the Most High.’, [Al-A’la (87)] ‘Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] (Using translation from Ibn Mājah 1171)
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
حديث أبي أصح إسنادا من حديث عائشة
machine translationThe hadith of Abū is more authentic in its chain of transmission (isnād) than the hadith of ʿĀʾishah.
in مسند أحمد, p. 21468
Other narrations of this report
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةعن
- Young Companion (ṣaḥābī)d. 70-odd AHأَبِيهِصحابي صغيرعن
- trustworthy (thiqah)d. between 91 AH and 100 AHسَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ ج٩ / ص٤٩١٨بْنِ أَبْزَىثقةعن
- trustworthy (thiqah), devout (ʿābid)d. before the year 100 AHذَرٍّثقة عابدعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 120 AH, or: 122 AH, or: 123 AH, or: 124 AHوَزُبَيْدٍثقة ثبت عابدعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq), he used to memorize, and he became blindd. 190 AH, during the reign of Hārūnأَبُو حَفْصٍ الْأَبَّارُصدوق وكان يحفظ وقد عميحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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