Jami' at-Tirmidhi 1932
What Has Been Related About Shunning (The Muslim) Being Disliked
Show the chain
حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الزُّهْرِيُّ ح قَالَ وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ
Translation
Chain of narrators
- [Chain 1] Ibn Abū ʿUmar
- Sufyān
- al-Zuhrī [Chain 2] Saʿīd b. ʿAbd al-Raḥman
- Sufyān
- al-Zuhrī
- ʿAṭāʾ b. Yazīd al-Laythī
- Abū Ayyūb al-Anṣārī
- Rasūl Allāh ﷺ
: It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَأَبِي هِنْدٍ الدَّارِيِّ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1932 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2068 - Abū Ḥatim al-Rāzī
أصحاب الزهري يخالفونه يقولون عطاء عن أبي أيوب عن النبي صلى الله عليه وسلم وعن أبي أيوب عن النبي صلى الله عليه وسلم أشبه ولا أعلم أحدا تابع عقيل على هذه الرواية
machine translationThe companions of al-Zuhrī contradict him; they say: ʿAṭāʾ, from Abū Ayyūb, from the Prophet ﷺ. And "from Abū Ayyūb, from the Prophet ﷺ" is more likely [correct]. And I do not know anyone who followed ʿUqayl in this narration.
in جامع الترمذي, p. 2068
Other narrations of this report
Sahih Muslim 2559aSahih Muslim 2559bMusnad Ahmad 12691Musnad Ahmad 18922al-Sunan al-Kubra (al-Bayhaqi) 11456Musnad Abi Ya'la 3552
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.عن
- trustworthy (thiqah)d. 105 AH, or 107 AHعَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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