Jami' at-Tirmidhi 1890
What Has Been Related About The Prohibition Of Beding The Mouths Of Water-Skins
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رِوَايَةً أَنَّهُ
نَهَى عَنِ اخْتِنَاثِ الأَسْقِيَةِ
Translation
Chain of narrators
- Qutaybah
- Sufyān
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- Abū Saʿīd al-Khudrī Riwāyah
There are narrations on this topic from Jabir, Ibn 'Abbas, and Abu Hurairah.
Notes
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2022 - Dāraquṭnī
يرويه الزهري عنه واختلف عنه فرواه يونس وإسحاق بن راشد وصفوان بن سليم عن الزهري عن عبيد الله بن عبد الله عن أبي سعيد ورواه الأوزاعي عن الزهري عن عبيد الله بن عبد الله وعطاء بن يزيد عن أبي سعيد قال ذلك الوليد بن مزيد عن الأوزاعي وقال عمر بن عبد الواحد عن الأوزاعي عن الزهري عن عطاء بن يزيد مرسلا والصحيح حديث عبيد الله بن عبد الله وقال معمر عن الزهري عن عطاء بن يزيد عن أبي سعيد الخدري وقال ابن عيينة عن الزهري عن عبيد الله بن عبد الله عن أبي سعيد عن النبي صلى الله عليه وسلم وقيل لسفيان إن معمرا يقوله عن عطاء بن يزيد فقال أخطأ معمر قال ذلك الحميدي عن ابن عيينة ورواه عباس البحراني عن ابن عيينة عن الزهري عن عطاء بن يزيد عن أبي سعيد وهذا خطأ من عباس وقال عبد الله بن عامر عن الزهري عن عبد الرحمن بن أبي سعيد الخدري عن أبيه عن النبي صلى الله عليه وسلم
machine translationAl-Zuhrī narrates it from him, and there is disagreement about it from him. Yūnus, Isḥāq b. Rāshid and Ṣafwān b. Sulaym narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh, from Abū Saʿīd. Al-Awzāʿī narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh and ʿAṭāʾ b. Yazīd, from Abū Saʿīd; al-Walīd b. Mazyad said that from al-Awzāʿī. ʿUmar b. ʿAbd al-Wāḥid said, from al-Awzāʿī, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, as a mursal report (mursal). The sound (ṣaḥīḥ) one is the hadith of ʿUbaydullāh b. ʿAbdillāh. Maʿmar said, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, from Abū Saʿīd al-Khudrī. Ibn ʿUyaynah said, from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh, from Abū Saʿīd, from the Prophet ﷺ. It was said to Sufyān that Maʿmar says it from ʿAṭāʾ b. Yazīd, and he said: Maʿmar erred. Al-Ḥumaydī said that from Ibn ʿUyaynah. ʿAbbās al-Baḥrānī narrated it from Ibn ʿUyaynah, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, from Abū Saʿīd, and this is an error on the part of ʿAbbās. ʿAbdullāh b. ʿĀmir said, from al-Zuhrī, from ʿAbd al-Raḥmān b. Abī Saʿīd al-Khudrī, from his father, from the Prophet ﷺ.
in جامع الترمذي, p. 2022
Other narrations of this report
Sahih al-Bukhari 5628Sunan Abi Dawud 4232Sunan Abi Dawud 4234Sunan Ibn Majah 3419Musnad Ahmad 10320Musnad Ahmad 20531Sahih Ibn Hibban 5462al-Sunan al-Kubra (al-Bayhaqi) 4288al-Sunan al-Kubra (al-Bayhaqi) 4290Musnad al-Bazzar 9884
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked