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Jami' at-Tirmidhi 1890

What Has Been Related About The Prohibition Of Beding The Mouths Of Water-Skins

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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رِوَايَةً أَنَّهُ

نَهَى عَنِ اخْتِنَاثِ الأَسْقِيَةِ

Translation

Chain of narrators
  1. Qutaybah
  2. Sufyān
  3. al-Zuhrī
  4. ʿUbaydullāh b. ʿAbdullāh
  5. Abū Saʿīd al-Khudrī Riwāyah

There are narrations on this topic from Jabir, Ibn 'Abbas, and Abu Hurairah.

Notes

  • [Abu 'Eisa said:] This Hadith is Hasan Sahih.

  • قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذا حديث حسن صحيح

    machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 2022
  • Dāraquṭnī

    يرويه الزهري عنه واختلف عنه فرواه يونس وإسحاق بن راشد وصفوان بن سليم عن الزهري عن عبيد الله بن عبد الله عن أبي سعيد ورواه الأوزاعي عن الزهري عن عبيد الله بن عبد الله وعطاء بن يزيد عن أبي سعيد قال ذلك الوليد بن مزيد عن الأوزاعي وقال عمر بن عبد الواحد عن الأوزاعي عن الزهري عن عطاء بن يزيد مرسلا والصحيح حديث عبيد الله بن عبد الله وقال معمر عن الزهري عن عطاء بن يزيد عن أبي سعيد الخدري وقال ابن عيينة عن الزهري عن عبيد الله بن عبد الله عن أبي سعيد عن النبي صلى الله عليه وسلم وقيل لسفيان إن معمرا يقوله عن عطاء بن يزيد فقال أخطأ معمر قال ذلك الحميدي عن ابن عيينة ورواه عباس البحراني عن ابن عيينة عن الزهري عن عطاء بن يزيد عن أبي سعيد وهذا خطأ من عباس وقال عبد الله بن عامر عن الزهري عن عبد الرحمن بن أبي سعيد الخدري عن أبيه عن النبي صلى الله عليه وسلم

    machine translationAl-Zuhrī narrates it from him, and there is disagreement about it from him. Yūnus, Isḥāq b. Rāshid and Ṣafwān b. Sulaym narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh, from Abū Saʿīd. Al-Awzāʿī narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh and ʿAṭāʾ b. Yazīd, from Abū Saʿīd; al-Walīd b. Mazyad said that from al-Awzāʿī. ʿUmar b. ʿAbd al-Wāḥid said, from al-Awzāʿī, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, as a mursal report (mursal). The sound (ṣaḥīḥ) one is the hadith of ʿUbaydullāh b. ʿAbdillāh. Maʿmar said, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, from Abū Saʿīd al-Khudrī. Ibn ʿUyaynah said, from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh, from Abū Saʿīd, from the Prophet ﷺ. It was said to Sufyān that Maʿmar says it from ʿAṭāʾ b. Yazīd, and he said: Maʿmar erred. Al-Ḥumaydī said that from Ibn ʿUyaynah. ʿAbbās al-Baḥrānī narrated it from Ibn ʿUyaynah, from al-Zuhrī, from ʿAṭāʾ b. Yazīd, from Abū Saʿīd, and this is an error on the part of ʿAbbās. ʿAbdullāh b. ʿĀmir said, from al-Zuhrī, from ʿAbd al-Raḥmān b. Abī Saʿīd al-Khudrī, from his father, from the Prophet ﷺ.

    in جامع الترمذي, p. 2022

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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