Jami' at-Tirmidhi 188
What Has Been Related About Combining Two Prayers While [A Resident]
Show the chain
حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ حَنَشٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ جَمَعَ بَيْنَ الصَّلاَتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ
Translation
Chain of narrators
- Abū Salamah Yaḥyá b. Khalaf al-Baṣrī
- al-Muʿtamir b. Sulaymān
- his father
- Ḥanash
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
the Prophet said: "Whoever combines two prayers without any excuse then he has committed something from the major sins."
Notes
قَالَ أَبُو عِيسَى وَحَنَشٌ هَذَا هُوَ أَبُو عَلِيٍّ الرَّحَبِيُّ وَهُوَ حُسَيْنُ بْنُ قَيْسٍ وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لاَ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ إِلاَّ فِي السَّفَرِ أَوْ بِعَرَفَةَ وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ فِي الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ لِلْمَرِيضِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجْمَعُ بَيْنَ الصَّلاَتَيْنِ فِي الْمَطَرِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَلَمْ يَرَ الشَّافِعِيُّ لِلْمَرِيضِ أَنْ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ
machine translationAbū ʿĪsā said: This Ḥanash is Abū ʿAlī al-Raḥabī, and he is Ḥusayn b. Qays, and he is weak (ḍaʿīf) according to the people of hadith; Aḥmad and others declared him weak. The practice according to the people of knowledge is that two prayers are not combined except while travelling or at ʿArafah. Some of the people of knowledge among the Followers (Tābiʿīn) permitted combining two prayers for the sick, and this is what Aḥmad and Isḥāq say. Some of the people of knowledge said that two prayers may be combined in the rain, and this is what al-Shāfiʿī, Aḥmad and Isḥāq say. Al-Shāfiʿī did not hold that the sick person may combine two prayers.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Very Daif | fawazahmed0 |
| Bashar Awad Maarouf | Daif | fawazahmed0 |
| Mubarakpūri | Extremely Weakin جامع الترمذي, p. 192 | hadithunlocked |
| al-Albani | Very Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وهذا حديث وإن كان في إسناده من لا يحتج بمثله أيضا من أجل حنش هذا فإن معناه صحيح من وجوه
machine translationEven though this hadith has in its chain someone whose like is not taken as proof, because of this Ḥanash, its meaning is nevertheless sound in several respects.
in جامع الترمذي, p. 192 - Ibn Ḥajar al-ʿAsqalānī
لا أصل له
machine translationIt has no basis (lā aṣla lahu).
in جامع الترمذي, p. 192 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح
machine translationThis is a sound (ṣaḥīḥ) hadith.
in جامع الترمذي, p. 192 - al-Dhahabi
منكر
machine translationRejected (munkar)
in جامع الترمذي, p. 192
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- Ibn ʿAbd al-Barr
هو حديث ضعيف
machine translationIt is a weak (ḍaʿīf) hadith.
in جامع الترمذي, p. 192 - al-Tirmidhi
وحنش هذا هو أبو علي الرحبي وهو حسين بن قيس وهو ضعيف عند أهل الحديث ضعفه أحمد وغيره
machine translationThis Ḥanash is Abū ʿAlī al-Raḥabī, and he is Ḥusayn b. Qays, and he is weak (ḍaʿīf) according to the people of hadith; Aḥmad and others declared him weak.
in جامع الترمذي, p. 192 - al-Tirmidhi
حنش هذا هو أبو علي الرحبي وهو حسين بن قيس وهو ضعيف عند أهل الحديث ضعفه أحمد وغيره والعمل على هذا عند أهل العلم
machine translationThis Ḥanash is Abū ʿAlī al-Raḥabī, and he is Ḥusayn b. Qays, and he is weak (ḍaʿīf) according to the people of hadith; Aḥmad and others declared him weak. And the practice according to the people of knowledge is in accordance with this.
in جامع الترمذي, p. 192 - Mubarakpūri
معلول بحنش
machine translationDefective (maʿlūl) because of Ḥanash.
in جامع الترمذي, p. 192 - العقيلي
ليس لهذا الحديث أصل
machine translationThis hadith has no basis (aṣl).
in جامع الترمذي, p. 192 - al-Tirmidhi
ليس له إسناد أو له إسناد ولا يحتج بمثله النقاد من أهل العلم
machine translationIt has no chain, or it has a chain whose like the critics among the people of knowledge do not take as proof.
in سنن الترمذي, p. 188 - al-Tirmidhi
[فيه] حنش هو ضعيف عن أهل الحديث ضعفه أحمد وغيره
machine translation[In it is] Ḥanash, who is weak (ḍaʿīf) according to the people of hadith; Aḥmad and others declared him weak.
in سنن الترمذي, p. 188
Other narrations of this report
Musannaf Ibn Abi Shaybah 8333Musannaf Ibn Abi Shaybah 8336Musannaf Ibn Abi Shaybah 8337Musannaf 'Abd al-Razzaq 4459al-Sunan al-Kubra (al-Bayhaqi) 5641al-Matalib al-'Aliyah 906
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحَنَشٍمتروكعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- truthful (ṣadūq)d. 242 AHأَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked