Jami' at-Tirmidhi 1851a
What Has Been Related About Eating Olive OIl
Show the chain
حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ
Translation
Chain of narrators
- Yaḥyá b. Mūsá
- ʿAbd al-Razzāq
- Maʿmar
- Zayd b. Aslam
- his father
- ʿUmar b. al-Khaṭṭāb
- Rasūl Allāh ﷺ
That the Messenger of Allah ﷺ said: "Eat olive and use its oil, for indeed it is a blessed tree."
Notes
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdur-Razzaq from Ma'mar (narrators in the chain of this Hadith). 'Abdur-Razzaq would narrate this with Idtirab. Sometimes he mentioned in it: "From 'Umar, from the Prophet ﷺ" and sometimes he reported it indicating doubt, saying: "I think it is from 'Umar from the Prophet ﷺ." And sometimes he said: "From Zaid bin Aslam, from his father, from the Prophet ﷺ" in a Mursal form.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ وَكَانَ عَبْدُ الرَّزَّاقِ يَضْطَرِبُ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرُبَّمَا ذَكَرَ فِيهِ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ وَرُبَّمَا رَوَاهُ عَلَى الشَّكِّ فَقَالَ أَحْسَبُهُ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ وَرُبَّمَا قَالَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلاً
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked, sunnah.com |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
لا نعرفه إلا من حديث عبد الرزاق وكان عبد الرزاق يضطرب في روايته فربما ذكر فيه عن عمر وربما رواه على الشك فقال أحسبه عن عمر عن النبي صلى الله عليه وسلم وربما قال عن زيد بن أسلم عن أبيه عن النبي صلى الله عليه وسلم ولم يذكر عن عمر
machine translationWe do not know it except from the hadith of ʿAbd al-Razzāq, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in his narration of it. Sometimes he mentioned in it "from ʿUmar", and sometimes he narrated it with doubt, saying: "I think it is from ʿUmar, from the Prophet ﷺ", and sometimes he said: "from Zayd b. Aslam, from his father, from the Prophet ﷺ", without mentioning ʿUmar.
in جامع الترمذي, p. 1980 - al-Tirmidhi
وعبد الرزاق كان يضطرب في هذا الحديث فربما أسنده وربما أرسله
machine translationʿAbd al-Razzāq was inconsistent (yaḍṭarib) in this hadith: sometimes he narrated it as connected (musnad) and sometimes as mursal.
in جامع الترمذي, p. 1980 - al-Tirmidhi
هذا حديث لا نعرفه إلا من حديث عبد الرزاق عن معمر وكان عبد الرزاق يضطرب في رواية هذا الحديث
machine translationThis is a hadith we do not know except from the hadith of ʿAbd al-Razzāq, from Maʿmar, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in narrating this hadith.
in جامع الترمذي, p. 1980 - ʿAbd al-ʿAẓīm al-Mudhirī
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in جامع الترمذي, p. 1980
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- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in جامع الترمذي, p. 1980 - Abū Ḥatim al-Rāzī
حدث مرة عن زيد بن أسلم عن أبيه أن النبي صلى الله عليه وسلم هكذا رواه دهرا ثم قال بعد زيد بن أسلم عن أبيه أحسبه عن عمر عن النبي صلى الله عليه وسلم ثم لم يمت حتى جعله عن زيد بن أسلم عن أبيه عن عمر عن النبي صلى الله عليه وسلم بلا شك
machine translationHe once narrated from Zayd b. Aslam, from his father, that the Prophet ﷺ, and he narrated it this way for a long time. Then afterwards he said: "Zayd b. Aslam, from his father, I think from ʿUmar, from the Prophet ﷺ." Then he did not die until he made it "from Zayd b. Aslam, from his father, from ʿUmar, from the Prophet ﷺ" without doubt.
in جامع الترمذي, p. 1980 - al-Tirmidhi
غريب من هذا الوجه
machine translationStrange (gharīb) from this route.
in سنن الترمذي, p. 1851 - al-Tirmidhi
لا نعرفه إلا من حديث عبد الرزاق عن معمر وكان عبد الرزاق يضطرب في رواية هذا الحديث
in سنن الترمذي, p. 1851
Same hadith, other wordings
- Jami at-Tirmidzi 1852كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ
- Misykatul Mashabih 4221وَعَن أبي أُسَيدٍ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ». رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
Other narrations of this report
Sunan Ibn Majah 3320Musnad Ahmad 16055al-Mu'jam al-Kabir (al-Tabarani) 17677al-Sunan al-Kubra (al-Nasa'i) 6686al-Mustadrak (al-Hakim) 3504al-Mustadrak (al-Hakim) 3505
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AHأَبِيهِثقة مخضرمعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.يَحْيَى بْنُ مُوسَىثقة .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked