Jami' at-Tirmidhi 18
What Has Been Related Regarding] What Is Disliked For One to use for Istinja
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حَدَّثَنَا هَنَّادٌ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ تَسْتَنْجُوا بِالرَّوْثِ وَلاَ بِالْعِظَامِ فَإِنَّهُ زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ
Translation
Chain of narrators
- Hannād
- Ḥafṣ b. Ghiyāth
- Dāwud b. Abū Hind
- al-Shaʿbī
- ʿAlqamah
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
Messenger of Allah said: "Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn."
Notes
وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَلْمَانَ وَجَابِرٍ وَابْنِ عُمَرَ قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ وَغَيْرُهُ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ الْحَدِيثَ بِطُولِهِ فَقَالَ الشَّعْبِيُّ إِنَّ النَّبِيَّ ﷺ قَالَ لاَ تَسْتَنْجُوا بِالرَّوْثِ وَلاَ بِالْعِظَامِ فَإِنَّهُ زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ وَكَأَنَّ رِوَايَةَ إِسْمَاعِيلَ أَصَحُّ مِنْ رِوَايَةِ حَفْصِ بْنِ غِيَاثٍ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ ؓ
machine translationOn this topic there are narrations from Abū Hurayrah, Salmān, Jābir and Ibn ʿUmar. Abū ʿĪsā said: This hadith was narrated by Ismāʿīl b. Ibrāhīm and others from Dāwūd b. Abī Hind, from al-Shaʿbī, from ʿAlqamah, from ʿAbdullāh, that he was with the Prophet ﷺ on the night of the jinn (the hadith in full). Then al-Shaʿbī said: The Prophet ﷺ said: "Do not clean yourselves with dung or with bones, for it is the provision of your brothers among the jinn." The narration of Ismāʿīl seems more sound (aṣaḥḥ) than the narration of Ḥafṣ b. Ghiyāth. The practice according to this hadith is among the people of knowledge. On this topic there are narrations from Jābir and Ibn ʿUmar, may God be pleased with them.
قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ وَغَيْرُهُ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيْلَةَ الْجِنِّ - الْحَدِيثَ بِطُولِهِ - فَقَالَ الشَّعْبِيُّ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَسْتَنْجُوا بِالرَّوْثِ وَلاَ بِالْعِظَامِ فَإِنَّهُ زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ ". وَكَأَنَّ رِوَايَةَ إِسْمَاعِيلَ أَصَحُّ مِنْ رِوَايَةِ حَفْصِ بْنِ غِيَاثٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ. وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ رضى الله عنهما.
machine translationAbū ʿĪsā said: This hadith was narrated by Ismāʿīl b. Ibrāhīm and others from Dāwūd b. Abī Hind, from al-Shaʿbī, from ʿAlqamah, from ʿAbdullāh, that he was with the Prophet ﷺ on the night of the jinn - the hadith in full - then al-Shaʿbī said: The Prophet ﷺ said: "Do not clean yourselves with dung or with bones, for it is the provision of your brothers among the jinn." The narration of Ismāʿīl seems more sound (aṣaḥḥ) than the narration of Ḥafṣ b. Ghiyāth. The practice according to this hadith is among the people of knowledge. On this topic there are narrations from Jābir and Ibn ʿUmar, may God be pleased with them both.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 18Another source records this grader as “Daif” (fawazahmed0). | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
كأن رواية إسماعيل أصح من رواية حفص بن غياث
machine translationThe narration of Ismāʿīl seems more sound (aṣaḥḥ) than the narration of Ḥafṣ b. Ghiyāth.
in جامع الترمذي, p. 20 - Dāraquṭnī
يرويه داود بن أبي هند عن الشعبي عن علقمة عن عبد الله رواه عنه جماعة من الكوفيين والبصريين فأما البصريون فجعلوا قوله وسألوه الزاد إلى آخر الحديث من قول الشعبي مرسلا وأما يحيى بن أبي زائدة وغيره من الكوفيين فأدرجوه في حديث ابن مسعود عن النبي صلى الله عليه وسلم والصحيح قول من فصله فإنه من كلام الشعبي مرسلا
machine translationDāwūd b. Abī Hind narrates it from al-Shaʿbī, from ʿAlqamah, from ʿAbdullāh; a group of Kufans and Basrans narrated it from him. The Basrans made the words "and they asked him for provision" to the end of the hadith the statement of al-Shaʿbī, as a mursal report. As for Yaḥyā b. Abī Zāʾidah and others of the Kufans, they inserted it (idrāj) into the hadith of Ibn Masʿūd from the Prophet ﷺ. The correct view is that of those who separated it, for it is the speech of al-Shaʿbī as a mursal report.
in جامع الترمذي, p. 20 - al-Tirmidhi
كأن هذه الرواية أصح يعني فيكون مرسلا
machine translationThis narration seems to be more sound (aṣaḥḥ), meaning that it would then be mursal.
in جامع الترمذي, p. 20
Same hadith, other wordings
- Misykatul Mashabih 350وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْتَنْجُوا بِالرَّوْثِ وَلَا بِالْعِظَامِ فَإِنَّهَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ». رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ إِلَّا أَنَّهُ لَم
Other narrations of this report
Sunan Abi Dawud 8Sunan an-Nasa'i 40Musnad Ahmad 23709Musnad Ahmad 7409Sahih Ibn Hibban 1431Sahih Ibn Hibban 1440
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AHدَاوُدَ بْنِ أَبِي ج١ / ص٧٠هِنْدٍثقة متقن ، كان يهم بآخرهعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy (thiqah)d. 243 AHهَنَّادٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked