Jami' at-Tirmidhi 1726
What Has Been Related About Wearing Furs
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ حَدَّثَنَا سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ قَالَ
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ فَقَالَ الْحَلاَلُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ
Translation
Chain of narrators
- Ismāʿīl b. Mūsá al-Fazārī
- Sayf b. Hārūn al-Burjumī
- Sulaymān al-Taymī
- Abū ʿUthmān
- Salmān
"The Messenger of Allah ﷺ was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'"
Notes
[Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: "Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left."
قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الْمُغِيرَةِ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ وَرَوَى سُفْيَانُ وَغَيْرُهُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ قَوْلَهُ وَكَأَنَّ الْحَدِيثَ الْمَوْقُوفَ أَصَحُّ وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ مَا أُرَاهُ مَحْفُوظًا رَوَى سُفْيَانُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ مَوْقُوفًا قَالَ الْبُخَارِيُّ وَسَيْفُ بْنُ هَارُونَ مُقَارِبُ الْحَدِيثِ وَسَيْفُ بْنُ مُحَمَّدٍ عَنْ عَاصِمٍ ذَاهِبُ الْحَدِيثِ
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح الترمذي, p. 1726 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
في سنده سيف بن هارون وهو ضعيف كما عرفت
machine translationIn its chain is Sayf b. Hārūn, and he is weak (ḍaʿīf), as you have come to know.
in جامع الترمذي, p. 1842 - Abū Ḥatim al-Rāzī
هذا خطأ رواه الثقات عن التيمي عن أبي عثمان عن النبي صلى الله عليه وسلم مرسل ليس فيه سلمان وهو الصحيح
machine translationThis is a mistake. The trustworthy (thiqāt) narrators narrated it from al-Taymī, from Abū ʿUthmān, from the Prophet ﷺ, as a mursal report (mursal), without Salmān in it, and that is the correct (ṣaḥīḥ) version.
in جامع الترمذي, p. 1842 - al-Tirmidhi
غريب لا نعرفه مرفوعا إلا من هذا الوجه وروى سيف وغيره عن سليمان التيمي عن أبي عثمان عن سلمان قوله وكأن الحديث الموقوف أصح
machine translationGharīb (strange): we do not know it as a raised report (marfūʿ) except through this route. Sayf and others narrated from Sulaymān al-Taymī, from Abū ʿUthmān, from Salmān, as his own statement, and it seems that the halted (mawqūf) report is more sound (aṣaḥḥ).
in جامع الترمذي, p. 1842 - al-Tirmidhi
غريب لا نعرفه مرفوعا إلا من هذا الوجه
machine translationGharīb (strange): we do not know it as a raised report (marfūʿ) except through this route.
in سنن الترمذي, p. 1726
Show 1 more
- al-Bukhari
ما أراه محفوظا
machine translationI do not consider it preserved (maḥfūẓ).
in سنن الترمذي, p. 1726
Same hadith, other wordings
- Sunan Ibnu Majah 3367سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ قَالَ الْحَلاَلُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ
- Misykatul Mashabih 4228وَعَنْ سَلْمَانَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ فَقَالَ: «الْحَلَالُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْ
Other narrations of this report
Sunan Abi Dawud 3800Musannaf 'Abd al-Razzaq 8828al-Sunan al-Kubra (al-Bayhaqi) 19783al-Mustadrak (al-Hakim) 7113
Narrators
- Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AHسَلْمَان الْفَارِسِيّصحابيعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AHأَبِي عُثْمَانَثقة ثبت عابدعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHسُلَيْمَانَ التَّيْمِيِّثقة عابدعن
- weak (ḍaʿīf)d. between 171 and 180 AHسَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّضعيفحدثنا
- truthful (ṣadūq), makes mistakes, accused of Rafḍd. 245 AHإِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّصدوق يخطئ ، رمي بالرفضحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked