MajelisNoteDalilدليل

Jami' at-Tirmidhi 1587

About Taking The Jizyah From The Zoroastrians

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ بَجَالَةَ

أَنَّ عُمَرَ كَانَ لاَ يَأْخُذُ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ النَّبِيَّ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān b. ʿUyaynah
  3. ʿAmr b. Dīnār
  4. Bajālah

That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet ﷺ took Jizyah from the Zoroastrians of Hajar." There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih.

Notes

  • وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 1587fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذا حديث حسن صحيح

    machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 1695
  • Shafiʿī

    قد اختلف كلام الشافعي في بجالة فقال في الحدود هو مجهول وقال في الجزية حديثه ثابت

    machine translationThe statements of al-Shāfiʿī differed regarding Bajālah. In the chapter on the legal punishments (ḥudūd) he said, "He is unknown (majhūl)," and in the chapter on the poll tax (jizyah) he said, "His hadith is established (thābit)."

    in جامع الترمذي, p. 1695

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AH
    عَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرة
    أخبره
  2. trustworthy (thiqah)d. between 71 and 80 AH, or between 91 and 100 AH
    بَجَالَةَثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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