Jami' at-Tirmidhi 1573
What Has Been Related About Ghulul
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ عَنْ ثَوْبَانَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلاَثٍ الْكَنْزِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Ibn Abū ʿAdī
- Saʿīd b. Abū ʿArūbah
- Qatādah
- Sālim b. Abū al-Jaʿd
- Maʿdān b. Abū Ṭalḥah
- Thawbān
- Rasūl Allāh ﷺ
That the Messenger of Allah ﷺ said: "Whoever's soul departs from his body while he is free of three: Kanz (buried treasure), Ghulul, and debt, then he will enter paradise." This is how Sa'eed narrated it: "Kanz" while Abu 'Awanah said in his narration: "Kibr" and he did not mention "from Ma'dan" in it. But the narration of Sa'eed is more correct.
Notes
هَكَذَا قَالَ سَعِيدٌ الْكَنْزَ وَقَالَ أَبُو عَوَانَةَ فِي حَدِيثِهِ الْكِبْرَ وَلَمْ يَذْكُرْ فِيهِ عَنْ مَعْدَانَ وَرِوَايَةُ سَعِيدٍ أَصَحُّ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Shadh | fawazahmed0 |
| al-Albani | Shadh | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
على شرطهما
machine translationIt meets their criterion.
in جامع الترمذي, p. 1680 - al-Tirmidhi
ورواية سعيد أصح
in جامع الترمذي, p. 1680 - al-Albani
شاذ بهذه اللفظة
in ضعيف سنن الترمذي, p. 1573 - al-Tirmidhi
هكذا قال سعيد: الكنز، وقال أبو عوانة في حديثه: الكبر، ولم يذكر فيه عن معدان ورواية سعيد أصح
in سنن الترمذي, p. 1573
Other narrations of this report
Sunan Ibn Majah 2412Musnad Ahmad 22369Musnad Ahmad 22427Musnad Ahmad 22434al-Sunan al-Kubra (al-Bayhaqi) 11076Musnad al-Bazzar 4164
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانَ بْنِ أَبِي طَلْحَةَثقةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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