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Jami' at-Tirmidhi 1472

What Has Been Related About Slaughtering With al-Marwah (Granite)

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ حَدَّثَنَا عَبْدُ الأَعْلَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ

أَنَّ رَجُلاً مِنْ قَوْمِهِ صَادَ أَرْنَبًا أَوِ اثْنَيْنِ فَذَبَحَهُمَا بِمَرْوَةٍ فَتَعَلَّقَهُمَا حَتَّى لَقِيَ رَسُولَ اللَّهِ ﷺ فَسَأَلَهُ فَأَمَرَهُ بِأَكْلِهِمَا

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá al-Quṭaʿī
  2. ʿAbd al-Aʿlá
  3. Saʿīd
  4. Qatādah
  5. al-Shaʿbī
  6. Jābir b. ʿAbdullāh

That a man from his people hunted a rabbit or two and slaughtered them with Marwah. Then he hung them up until he met the Messenger of Allah ﷺ, so he asked him about that, and he ﷺ told him to eat them.

Notes

  • قَالَ وَفِي الْبَابِ عَنْ مُحَمَّدِ بْنِ صَفْوَانَ وَرَافِعٍ وَعَدِيِّ بْنِ حَاتِمٍ قَالَ أَبُو عِيسَى وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُذَكِّيَ بِمَرْوَةٍ وَلَمْ يَرَوْا بِأَكْلِ الأَرْنَبِ بَأْسًا وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ وَقَدْ كَرِهَ بَعْضُهُمْ أَكْلَ الأَرْنَبِ وَقَدِ اخْتَلَفَ أَصْحَابُ الشَّعْبِيِّ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ مُحَمَّدِ بْنِ صَفْوَانَ وَرَوَى عَاصِمٌ الأَحْوَلُ عَنِ الشَّعْبِيِّ عَنْ صَفْوَانَ بْنِ مُحَمَّدٍ أَوْ مُحَمَّدِ بْنِ صَفْوَانَ وَمُحَمَّدُ بْنُ صَفْوَانَ أَصَحُّ وَرَوَى جَابِرٌ الْجُعْفِيُّ عَنِ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ نَحْوَ حَدِيثِ قَتَادَةَ عَنِ الشَّعْبِيِّ وَيُحْتَمَلُ أَنَّ رِوَايَةَ الشَّعْبِيِّ عَنْهُمَا قَالَ مُحَمَّدٌ حَدِيثُ الشَّعْبِيِّ عَنْ جَابِرٍ غَيْرُ مَحْفُوظٍ

    machine translationHe said: And on this topic there are narrations from Muḥammad b. Ṣafwān, Rāfiʿ and ʿAdī b. Ḥātim. Abū ʿĪsā said: Some of the people of knowledge have permitted slaughtering with a sharp stone (marwah), and they saw no harm in eating the rabbit, and this is the view of most of the people of knowledge. Some of them disliked eating the rabbit. The students of al-Shaʿbī differed in narrating this hadith. Dāwūd b. Abī Hind narrated from al-Shaʿbī from Muḥammad b. Ṣafwān. ʿĀṣim al-Aḥwal narrated from al-Shaʿbī from Ṣafwān b. Muḥammad or Muḥammad b. Ṣafwān, and Muḥammad b. Ṣafwān is more correct (aṣaḥḥ). Jābir al-Juʿfī narrated from al-Shaʿbī from Jābir b. ʿAbdullāh something like the hadith of Qatādah from al-Shaʿbī, and it is possible that al-Shaʿbī's narration was from both of them. Muḥammad said: The hadith of al-Shaʿbī from Jābir is not preserved (ghayr maḥfūẓ).

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 1472fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    حديث محمد بن صفوان أصح وحديث جابر غير محفوظ

    machine translationThe hadith of Muḥammad b. Ṣafwān is more authentic (aṣaḥḥ), and the hadith of Jābir is not preserved (ghayr maḥfūẓ).

    in جامع الترمذي, p. 1558
  • M. ibn Ḥibbān al-Bustī

    حديث محمد بن صفوان أصح وحديث جابر غير محفوظ

    machine translationThe hadith of Muḥammad b. Ṣafwān is more authentic (aṣaḥḥ), and the hadith of Jābir is not preserved (ghayr maḥfūẓ).

    in جامع الترمذي, p. 1558
  • al-Bukhari

    حديث الشعبي عن جابر غير محفوظ

    machine translationThe hadith of al-Shaʿbī from Jābir is not preserved (ghayr maḥfūẓ).

    in جامع الترمذي, p. 1558
  • al-Bukhari

    غير محفوظ

    machine translationNot preserved (ghayr maḥfūẓ).

    in سنن الترمذي, p. 1472

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَىثقة
    حدثنا
  6. truthful (ṣadūq)d. 253 AH
    مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّصدوق
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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