Jami' at-Tirmidhi 140
What Has Been Related About A Man Going To All Of His Women With One Ghusl
Show the chain
حَدَّثَنَا بُنْدَارٌ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ
كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ
Translation
Chain of narrators
- Bundār Muḥammad b. Bashhār
- Abū Aḥmad
- Sufyān
- Maʿmar
- Qatādah
- Anas
- al-Nabī ﷺ
"Messenger of Allah would go around to his women with one Ghusl."
Notes
قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ أَنَّ النَّبِيَّ ﷺ كَانَ يَطُوفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ أَنْ لاَ بَأْسَ أَنْ يَعُودَ قَبْلَ أَنْ يَتَوَضَّأَ وَقَدْ رَوَى مُحَمَّدُ بْنُ يُوسُفَ هَذَا عَنْ سُفْيَانَ فَقَالَ عَنْ أَبِي عُرْوَةَ عَنْ أَبِي الْخَطَّابِ عَنْ أَنَسٍ وَأَبُو عُرْوَةَ هُوَ مَعْمَرُ بْنُ رَاشِدٍ وَأَبُو الْخَطَّابِ قَتَادَةُ بْنُ دِعَامَةَ قَالَ أَبُو عِيسَى وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْ سُفْيَانَ عَنِ ابْنِ أَبِي عُرْوَةَ عَنْ أَبِي الْخَطَّابِ وَهُوَ خَطَأٌ وَالصَّحِيحُ عَنْ أَبِي عُرْوَةَ
machine translationHe said: On this topic there is also a narration from Abū Rāfiʿ. Abū ʿĪsā said: The hadith of Anas, that the Prophet ﷺ used to go around to his wives with a single bath (ghusl), is a good and sound (ḥasan ṣaḥīḥ) hadith. It is the view of more than one of the people of knowledge, among them al-Ḥasan al-Baṣrī, that there is no harm in returning to his wife before performing ablution. Muḥammad b. Yūsuf also narrated this from Sufyān, saying: from Abū ʿUrwah, from Abū al-Khaṭṭāb, from Anas. Abū ʿUrwah is Maʿmar b. Rāshid, and Abū al-Khaṭṭāb is Qatādah b. Diʿāmah. Abū ʿĪsā said: Some of them narrated it from Muḥammad b. Yūsuf, from Sufyān, from Ibn Abī ʿUrwah, from Abū al-Khaṭṭāb, and that is a mistake; the correct version is from Abū ʿUrwah.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 142 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 142 - Abū Daʾūd
الحديث الأول أصح يعني حديث أنس أصح من حديث أبي رافع
machine translationThe first hadith is more sound (aṣaḥḥ), meaning that the hadith of Anas is more sound than the hadith of Abū Rāfiʿ.
in جامع الترمذي, p. 142 - Dāraquṭnī
وقال الفريابي عن الثوري عن أبي عروة عن أبي الخطاب عن أنس وأبو عروة معمر وأبو الخطاب قتادة وهو الصحيح
machine translationAl-Firyābī said, from al-Thawrī, from Abū ʿUrwah, from Abū al-Khaṭṭāb, from Anas. Abū ʿUrwah is Maʿmar and Abū al-Khaṭṭāb is Qatādah, and this is the correct (ṣaḥīḥ) version.
in جامع الترمذي, p. 142 - Ibn Khuzaymah
هذا خبر غريب أي طريق معمر عن ثابت عن أنس والمشهور عن معمر عن قتادة عن أنس
machine translationThis report is strange (gharīb), that is, the route of Maʿmar from Thābit from Anas; whereas the well-known one is from Maʿmar from Qatādah from Anas.
in جامع الترمذي, p. 142
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- al-Albani
رواية معمر، عن قتادة ليست بالقوية. [و روي عن أنس من طريقين فيه وهم]
machine translationThe narration of Maʿmar from Qatādah is not strong. [It has been narrated from Anas through two routes, in which there is an error (wahm).]
in صحيح سنن الترمذي, p. 140
Other narrations of this report
Sahih al-Bukhari 268Musnad Ahmad 14109al-Sunan al-Kubra (al-Bayhaqi) 13480Musnad Abi Ya'la 3178Musnad Abi Ya'la 3205
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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