Jami' at-Tirmidhi 1395a
What Has Been Related About The Gravity Of Killing A Believer
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حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ ﷺ قَالَ
لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ
Translation
Chain of narrators
- Abū Salamah Yaḥyá b. Khalaf and Muḥammad b. ʿAbdullāh b. Bazīʿ
- Ibn Abū ʿAdī
- Shuʿbah
- Yaʿlá b. ʿAṭāʾ
- his father
- ʿAbdullāh b. ʿAmr
- al-Nabī ﷺ
that the Prophet ﷺ said: "The world ceases to exist is less significant to Allah than killing a Muslim man."
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
قال روي موقوفا والموقوف أصح من هذا
in جامع الترمذي, p. 1468 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 1468 - al-Tirmidhi
[روي] موقوفا وهو أصح
in سنن الترمذي, p. 1395
Same hadith, other wordings
- Misykatul Mashabih 3462عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ». رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ ووقفَه بعضُهم وَهُوَ الْأَصَح وَرَوَ
- Sunan an-Nasa'i 3987لَزَوَالُ الدُّنْيَا أَهْوَنُ عِنْدَ اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ
Other narrations of this report
Sunan an-Nasa'i 3988Sunan an-Nasa'i 3989Sunan an-Nasa'i 3990al-Sunan al-Kubra (al-Nasa'i) 3437al-Sunan al-Kubra (al-Nasa'i) 3438al-Sunan al-Kubra (al-Nasa'i) 3439
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- trustworthy (thiqah)d. 120 AH, or after itيَعْلَى بْنِ عَطَاءٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةحدثنا
- trustworthy (thiqah)d. 247 AH, or 250 AHوَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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