Jami' at-Tirmidhi 1386

Translation

"The Messenger of Allah ﷺ judged for the accidental blood-Money: Twenty Bint Makhad, twenty make Ibn Makhad, twenty Bint Labunm twenty Jadha'ah, and twenty Hiqqah. (Another chain) with similar meaning.

Notes

• قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ وَأَبُو خَالِدٍ الأَحْمَرُ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ نَحْوَهُ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ مَوْقُوفًا وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ الدِّيَةَ تُؤْخَذُ فِي ثَلاَثِ سِنِينَ فِي كُلِّ سَنَةٍ ثُلُثُ الدِّيَةِ وَرَأَوْا أَنَّ دِيَةَ الْخَطَإِ عَلَى الْعَاقِلَةِ وَرَأَى بَعْضُهُمْ أَنَّ الْعَاقِلَةَ قَرَابَةُ الرَّجُلِ مِنْ قِبَلِ أَبِيهِ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَقَالَ بَعْضُهُمْ إِنَّمَا الدِّيَةُ عَلَى الرِّجَالِ دُونَ النِّسَاءِ وَالصِّبْيَانِ مِنَ الْعَصَبَةِ يُحَمَّلُ كُلُّ رَجُلٍ مِنْهُمْ رُبُعَ دِينَارٍ وَقَدْ قَالَ بَعْضُهُمْ إِلَى نِصْفِ دِينَارٍ فَإِنْ تَمَّتِ الدِّيَةُ وَإِلاَّ نُظِرَ إِلَى أَقْرَبِ الْقَبَائِلِ مِنْهُمْ فَأُلْزِمُوا ذَلِكَ

  machine translationHe said: On this topic there is also a report from ʿAbdullāh b. ʿAmr. Abū Hishām al-Rifāʿī narrated to us: Ibn Abī Zāʾidah and Abū Khālid al-Aḥmar informed us, from al-Ḥajjāj b. Arṭāh, similar to it. Abū ʿĪsā said: We do not know the ḥadīth of Ibn Masʿūd as raised to the Prophet (marfūʿ) except through this route. It has been narrated from ʿAbdullāh as his own statement (mawqūf). Some of the people of knowledge held this view, and it is the saying of Aḥmad and Isḥāq. The people of knowledge are agreed that the blood money (diyah) is taken over three years, with a third of the diyah in each year, and they held that the diyah for accidental killing falls upon the ʿāqilah (the paternal kin responsible for paying). Some of them held that the ʿāqilah are the man's relatives on his father's side, and this is the saying of Mālik and al-Shāfiʿī. Some of them said: The diyah is only upon the men, not the women and children, of the paternal kin (ʿaṣabah); each man of them is made to bear a quarter of a dinar. Some of them said up to half a dinar. If the diyah is completed, well and good; otherwise the nearest tribes to them are considered and are obliged with that. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  إسناد حسن أي الموقوف وضعف الأول أي المرفوع من أوجه عديدة

  machine translationThe chain is good (ḥasan), meaning the mawqūf report, and the first, meaning the marfūʿ report, is weak (ḍaʿīf) through many routes. Report a problem

  in جامع الترمذي, p. 1458
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  وتعقبه بأن الدارقطني وهم فيه والجواد قد يعثر

  machine translationHe objected to it, saying that al-Dāraquṭnī erred in it, and even the noble steed may stumble. Report a problem

  in جامع الترمذي, p. 1458
• Dāraquṭnī

  يرويه زيد بن جبير عن خشف بن مالك تفرد به الحجاج بن أرطأة واختلف عن حجاج في حديثه فرواه أبو معاوية الضرير وحفص بن غياث وأبو خالد الأحمر عن حجاج عن زيد بن جبير عن خشف بن مالك عن عبد الله أن رسول الله صلى الله عليه وسلم جعل دية الخطأ أخماسا لم يزيدوا على هذا ورواه عبد الرحيم بن سليمان وعبد الواحد بن زياد ويحيى بن أبي زائدة عن حجاج فزادوا عنه تفسير ذلك عن النبي صلى الله عليه وسلم عشرين حقة وعشرين جذعة وعشرين بنت مخاض وعشرين بني مخاض وعشرين بنت لبون ولا يعرف هذا عن النبي صلى الله عليه وسلم إلا في حديث خشف هذا ولخشف عن عبد الله الحديث الثاني وليس له غير ذلك وروى هذا الحديث يحيى بن سعيد الأموي عن حجاج فخالف في ذكر أسنان الإبل المأخوذة في الدية

  machine translationZayd b. Jubayr narrates it from Khashf b. Mālik; al-Ḥajjāj b. Arṭāh was alone in transmitting it. There is disagreement from al-Ḥajjāj regarding his ḥadīth. Abū Muʿāwiyah al-Ḍarīr, Ḥafṣ b. Ghiyāth and Abū Khālid al-Aḥmar narrated it from al-Ḥajjāj, from Zayd b. Jubayr, from Khashf b. Mālik, from ʿAbdullāh, that the Messenger of Allah ﷺ set the diyah for accidental killing in fifths; they did not add to this. ʿAbd al-Raḥīm b. Sulaymān, ʿAbd al-Wāḥid b. Ziyād and Yaḥyā b. Abī Zāʾidah narrated it from al-Ḥajjāj and added from him the explanation of that from the Prophet ﷺ: twenty ḥiqqah, twenty jadhaʿah, twenty bint makhāḍ, twenty ibn makhāḍ and twenty bint labūn. This is not known from the Prophet ﷺ except in this ḥadīth of Khashf. Khashf has a second ḥadīth from ʿAbdullāh, and he has nothing else. Yaḥyā b. Saʿīd al-Umawī narrated this ḥadīth from al-Ḥajjāj and differed regarding the mention of the ages of the camels taken in the diyah. Report a problem

  in جامع الترمذي, p. 1458
• al-Albani

  لا نعرفه إلا من هذا الوجه

  machine translationWe do not know it except through this route. Report a problem

  in ضعيف سنن الترمذي, p. 1386

Same hadith, other wordings

• Misykatul Mashabih 3497وَعَنْ خِشْفِ بْنِ مَالِكٍ عَنِ ابْنِ مَسْعُودٍ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي دِيَةِ الْخَطَأِ عِشْرِينَ بِنْتَ مَخَاضٍ وَعِشْرِينَ ابْنَ مَخَاضٍ ذُكُورٍ وَعِشْرِينَ بِنْتَ لَبُونٍ وَعِشْرِينَ جَذَعَةً و
• Sunan an-Nasa'i 4802قَضَى رَسُولُ اللَّهِ ﷺ دِيَةَ الْخَطَإِ عِشْرِينَ بِنْتَ مَخَاضٍ وَعِشْرِينَ ابْنَ مَخَاضٍ ذُكُورًا وَعِشْرِينَ بِنْتَ لَبُونٍ وَعِشْرِينَ جَذَعَةً وَعِشْرِينَ حِقَّةً

Other narrations of this report

Muwatta' Malik 43-6al-Sunan al-Kubra (al-Bayhaqi) 16250al-Sunan al-Kubra (al-Bayhaqi) 16261Sunan al-Daraqutni 3364

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   سمعت
2. 2
   Khashf b. Mālik

   al-Nasāʾī deemed him trustworthy (waththaqahu al-Nasāʾī)
   خِشْفِ بْنِ مَالِكٍوثقه النسائي
   عن
3. 3
   Zayd b. Jubayr

   trustworthy (thiqah)
   زَيْدِ بْنِ جُبَيْرٍثقة
   عن
4. 4
   Ḥajjāj

   Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
   الْحَجَّاجِصدوق كثير الخطأ والتدليس
   عن
5. 5
   Yaḥyā b. Zakariyyā b. Abī Zāʾidah

   trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
   ابْنُ أَبِي زَائِدَةَثقة متقن
   أخبرنا
6. 6
   ʿAlī b. Saʿīd al-Kindī

   truthful (ṣadūq)d. 249 AH, or: 251 AH
   عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّصدوق
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 3497