Jami' at-Tirmidhi 1284
What Has Been Related About It Being Disliked To Separate Brothers, And A Mother And Her Child In Sales
Show the chain
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ عَنْ عَلِيٍّ قَالَ
وَهَبَ لِي رَسُولُ اللَّهِ ﷺ غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ لِي رَسُولُ اللَّهِ ﷺ يَا عَلِيُّ مَا فَعَلَ غُلاَمُكَ فَأَخْبَرْتُهُ فَقَالَ رُدَّهُ رُدَّهُ
Translation
Chain of narrators
- al-Ḥasan b. Qazaʿah
- ʿAbd al-Raḥman b. Mahdī
- Ḥammād b. Salamah
- al-Ḥajjāj
- al-Ḥakam
- Maymūn b. Abū Shabīb
- ʿAlī
"The Messenger of Allah ﷺ gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah ﷺ said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
Notes
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet ﷺ and others, disliked separating between the captives when selling them. Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمُ التَّفْرِيقَ بَيْنَ السَّبْىِ فِي الْبَيْعِ وَيُكْرَهُ أَنْ يُفَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْوَالِدِ وَالْوَلَدِ وَبَيْنَ الإِخْوَةِ وَالأَخَوَاتِ فِي الْبَيْعِ وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي التَّفْرِيقِ بَيْنَ الْمُوَلَّدَاتِ الَّذِينَ وُلِدُوا فِي أَرْضِ الإِسْلاَمِ وَالْقَوْلُ الأَوَّلُ أَصَحُّ وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فِي الْبَيْعِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ إِنِّي قَدِ اسْتَأْذَنْتُهَا بِذَلِكَ فَرَضِيَتْ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
أعله بالانقطاع بينهما
in جامع الترمذي, p. 1344 - Abū ʿAbdullāh al-Ḥākim
صحح إسناده
machine translationHe declared its chain of transmission (isnād) to be authentic (ṣaḥīḥ).
in جامع الترمذي, p. 1344 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجحه لشواهده
in جامع الترمذي, p. 1344 - Abū Daʾūd
ميمون لم يدرك عليا
machine translationMaymūn did not meet ʿAlī.
in جامع الترمذي, p. 1344
Show 11 more
- al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in جامع الترمذي, p. 1344 - Abū Daʾūd
ميمون بن أبي شبيب لم يدرك عليا فإنه قتل بالجماجم سنة ثلاث وثمانين
machine translationMaymūn b. Abī Shabīb did not meet ʿAlī, for he was killed at al-Jamājim in the year 83.
in جامع الترمذي, p. 1344 - Abū Daʾūd
ضعفه بأن ميمون بن أبي شبيب لم يدرك عليا
machine translationHe declared it weak (ḍaʿīf) because Maymūn b. Abī Shabīb did not meet ʿAlī.
in جامع الترمذي, p. 1344 - al-Tirmidhi
هذا حديث حسن غريب
machine translationThis is a good (ḥasan), gharīb ḥadīth.
in جامع الترمذي, p. 1344 - ابن الملقن
مرسل فإن ميمونا لم يدرك عليا
machine translationIt is disconnected (mursal), since Maymūn did not meet ʿAlī.
in جامع الترمذي, p. 1344 - Abū Ḥatim al-Rāzī
الحكم عن ابن أبي ليلى عن علي إنما هو الحكم عن ميمون عن علي مرفوعا فأشار أبو حاتم إلى خطأ هذه الرواية
machine translation[The report] of al-Ḥakam from Ibn Abī Laylā from ʿAlī is in fact [the report of] al-Ḥakam from Maymūn from ʿAlī, raised to the Prophet (marfūʿ). So Abū Ḥātim pointed to the error in this narration.
in جامع الترمذي, p. 1344 - Khaṭṭābī
إسناده غير متصل
machine translationIts chain is not connected.
in جامع الترمذي, p. 1344 - Bazzār
هذا الحديث لا نعلم رواه عن الحكم عن عبد الرحمن بن أبي ليلى إلا محمد بن عبيد الله وسعيد بن أبي عروبة لم يسمع من الحكم شيئا وروى هذا الحديث غير الحسن بن محمد عن عبد الوهاب عن سعيد بن أبي عروبة عن رجل عن الحكم عن عبد الرحمن بن أبي ليلى ورواه أبو خالد الدالاني والحجاج بن أرطاة عن الحكم عن ميمون بن أبي شبيب عن علي
machine translationWe do not know of anyone who narrated this hadith from al-Ḥakam, from ʿAbd al-Raḥmān b. Abī Laylā, except Muḥammad b. ʿUbayd Allāh, and Saʿīd b. Abī ʿArūbah did not hear anything from al-Ḥakam. Someone other than al-Ḥasan b. Muḥammad also narrated this hadith from ʿAbd al-Wahhāb, from Saʿīd b. Abī ʿArūbah, from a man, from al-Ḥakam, from ʿAbd al-Raḥmān b. Abī Laylā. And Abū Khālid al-Dālānī and al-Ḥajjāj b. Arṭāh narrated it from al-Ḥakam, from Maymūn b. Abī Shabīb, from ʿAlī.
in جامع الترمذي, p. 1344 - Abū Daʾūd
ضعفه أبو داود بأن ميمون بن أبي شبيب لم يدرك عليا
machine translationAbū Dāwūd declared it weak (ḍaʿīf) because Maymūn b. Abī Shabīb did not meet ʿAlī.
in جامع الترمذي, p. 1344 - al-Tirmidhi
حديث حسن غريب
machine translationA good (ḥasan), strange (gharīb) hadith.
in جامع الترمذي, p. 1344 - al-Albani
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in ضعيف سنن الترمذي, p. 1284
Same hadith, other wordings
- Misykatul Mashabih 3362وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غلامين أَخَوَيْنِ فَبعث أَحدهمَا فَقَالَ لي رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ مَا فَعَلَ غُلَامُكَ؟» فَأَخْبَرْتُه
Other narrations of this report
Sunan Ibn Majah 2249Musnad Ahmad 800al-Sunan al-Kubra (al-Bayhaqi) 18388Sunan al-Daraqutni 3041Musnad al-Tayalisi 181
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- Truthful (ṣadūq), narrates mursal oftend. 83 AHمَيْمُونِ بْنِ أَبِي شَبِيبٍصدوق كثير الإرسالعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجِصدوق كثير الخطأ والتدليسعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادِ بْنِ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ ج٢ / ص٥٦٠مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثأخبرنا
- truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AHالْحَسَنُ بْنُ عَرَفَةَصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked