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Jami' at-Tirmidhi 1052

What Has Been Related About It Being Disliked To Plaster Graves And Write On Them

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

نَهَى النَّبِيُّ ﷺ أَنْ تُجَصَّصَ الْقُبُورُ وَأَنْ يُكْتَبَ عَلَيْهَا وَأَنْ يُبْنَى عَلَيْهَا وَأَنْ تُوطَأَ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. al-Aswad Abū ʿAmr al-Baṣrī
  2. Muḥammad b. Rabīʿah
  3. Ibn Jurayj
  4. Abū al-Zubayr
  5. Jābir

"The Messenger of Allah prohibited plastering graves, writing on them, building over them, and treading on them."

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ فِي تَطْيِينِ الْقُبُورِ وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ أَنْ يُطَيَّنَ الْقَبْرُ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 1052fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 1088hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 1709وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن تجصص الْقُبُور وَأَن يكْتب لعيها وَأَن تُوطأ. رَوَاهُ التِّرْمِذِيّ

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. truthful (ṣadūq)d. after 190 AH
    مُحَمَّدُ بْنُ رَبِيعَةَصدوق
    حدثنا
  5. acceptable (maqbūl)d. after: 240 AH
    عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّمقبول
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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