Musnad al-Tayalisi 983
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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ
أَنَّ رَسُولَ اللهِ ﷺ أَنْزَلَهُمْ فِي قُبَّةٍ فِي الْمَسْجِدِ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ، فَاشْتَرَطُوا عَلَيْهِ حِينَ أَسْلَمُوا أَنْ لَا يُحْشَرُوا وَلَا يُعْشَرُوا وَلَا يُجَبُّوا، فَقَالَ رَسُولُ اللهِ ﷺ: لَكُمْ أَلَّا تُحْشَرُوا وَلَا تُعْشَرُوا وَلَا تُجَبُّوا، وَلَا خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ
Translation
Chain of narrators
- Yūnus
- Abū Dāwud
- Ḥammād b. Salamah
- Ḥumayd
- al-Ḥasan
- ʿUthmān b. Abū al-ʿĀṣ
✧ That the Messenger of Allah ﷺ lodged them in a tent in the mosque so that it would be softer for their hearts. When they accepted Islam, they stipulated upon him that they would not be mustered, nor tithed, nor conscripted. The Messenger of Allah ﷺ said: "You shall not be mustered, nor tithed, nor conscripted, and there is no good in a religion that has no bowing."
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- ʿAbd al-ʿAẓīm al-Mudhirī
قيل إن الحسن البصري لم يسمع من عثمان بن أبي العاص
machine translationIt is said that al-Ḥasan al-Baṣrī did not hear from ʿUthmān b. Abī al-ʿĀṣ.
in مسند الطيالسي, p. 983
Other narrations of this report
Sunan Abi Dawud 3026al-Mu'jam al-Kabir (al-Tabarani) 8399Musannaf Ibn Abi Shaybah 10681Musannaf 'Abd al-Razzaq 1638al-Sunan al-Kubra (al-Bayhaqi) 4404
Narrators
- Famous Companion (ṣaḥābī)d. 50 AH, or 51 AH, or 55 AHعُثْمَانُ بْنُ أَبِي الْعَاصِي فَارِسُ السَّرْحِصحابي شهيرعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.