MajelisNoteDalilدليل

Musnad al-Tayalisi 89

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حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ ؓ، قَالَ:

" الْوِتْرُ لَيْسَ بِحَتْمٍ، وَلَكِنَّهُ سُنَّةٌ حَسَنَةٌ عَنْ رَسُولِ اللهِ ﷺ، إِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ ; فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ

Translation

Chain of narrators
  1. Yūnus
  2. Abū Dāwud
  3. Isrāʾīl
  4. Abū Isḥāq
  5. ʿĀṣim b. Ḍamrah
  6. ʿAlī

✧ "The witr is not obligatory, but it is a good sunna from the Messenger of Allah ﷺ. Indeed, Allah is odd and loves the odd, so perform witr, O people of the Qur'an."

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What scholars said about it

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  • العظيم آبادي محمد بن علي

    عاصم بن ضمرة تكلم فيه غير واحد

    machine translationMore than one scholar has spoken against ʿĀṣim b. Ḍamrah.

    in مسند الطيالسي, p. 89

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. 74 AH
    عَاصِمِ بْنِ ضَمْرَةَصدوق
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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