MajelisNoteDalilدليل

Musnad al-Tayalisi 805

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي سِمَاكُ بْنُ حَرْبٍ، قَالَ: سَمِعْتُ أَبَا ثَوْرٍ يُحَدِّثُ عَنْ جَابِرِ بْنِ سَمُرَةَ أَنَّ رَسُولَ اللهِ ﷺ

" سُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَرَخَّصَ فِيهِ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ - أَوْ قَالَ: مَبَاتِهَا، شَكَّ أَبُو دَاوُدَ - فَرَخَّصَ فِيهِ، وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ فَأَمَرَ بِهِ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ فَنَهَى عَنْهَا وَكَرِهَهُ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Simāk b. Ḥarb
  4. Abū Thawr Yuḥaddith
  5. Jābir b. Samurah
  6. Rasūl Allāh ﷺ

✧ "He was asked about ablution from the meat of sheep, and he allowed it. He was asked about praying in sheep folds—or he said: their resting places (Abu Dawud was uncertain)—and he allowed it. He was asked about ablution from the meat of camels, and he commanded it. He was asked about praying in camel resting places, and he forbade it and disliked it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هو صحيح عند أكثر أهل العلم

    machine translationIt is authentic (ṣaḥīḥ) according to most of the people of knowledge.

    in مسند الطيالسي, p. 805
  • Ibn ʿAbd al-Barr

    وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان

    machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains.

    in مسند الطيالسي, p. 805
  • العظيم آبادي محمد بن علي

    قال احمد بن حنبل واسحاق بن راهويه صح حديث جابر

    machine translationAḥmad b. Ḥanbal and Isḥāq b. Rāhawayh said: The hadith of Jābir is authentic (ṣaḥīḥ).

    in مسند الطيالسي, p. 805
  • إسحاق ابن راهويه

    هذا الحديث أصح ما في هذا الباب

    machine translationThis hadith is the most authentic (aṣaḥḥ) report on this subject.

    in مسند الطيالسي, p. 805

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    يحدث عن
  2. acceptable (maqbūl)
    أَبَا ثَوْرٍمقبول
    سمعت
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    أخبرني
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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