Musnad al-Tayalisi 785
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ:
" أَتَدْرُونَ أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ ؟ " قُلْنَا: الصَّلَاةُ. قَالَ: " الصَّلَاةُ حَسَنَةٌ، وَلَيْسَ بِذَاكَ "، قُلْنَا: الصِّيَامُ، فَقَالَ مِثْلَ ذَلِكَ حَتَّى ذَكَرْنَا الْجِهَادَ، فَقَالَ مِثْلَ ذَلِكَ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " أَوْثَقُ عُرَى الْإِيمَانِ الْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ
Translation
Chain of narrators
- Abū Dāwud
- Jarīr
- Layth
- ʿAmr b. Murrah
- Muʿāwiyah b. Sūwayd b. Muqarrin
- al-Barāʾ b. ʿĀzib
- Kunnā ʿInd al-Nabī ﷺ
✧ He said: 'Do you know which bond of faith is firmest?' We said: Prayer. He said: 'Prayer is good, but it is not that.' We said: Fasting. He said the like of that until we mentioned jihad, and he said the like of that. Then the Messenger of Allah ﷺ said: 'The firmest bond of faith is love for the sake of Allah and hatred for the sake of Allah.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 10386al-Mu'jam al-Kabir (al-Tabarani) 11569al-Sunan al-Kubra (al-Bayhaqi) 21131Musnad al-Tayalisi 376al-Matalib al-'Aliyah 3438al-Matalib al-'Aliyah 3440
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHمُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.